“Separate but Equal”, the ideal doctrine for Monastics?
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18
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2120
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March 26, 2018
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Interdependence
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26
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1397
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December 17, 2019
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On dependent origination, grasping, and developmental psychology
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19
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839
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July 1, 2021
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Middle way vs. middle way of practice
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36
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1667
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January 7, 2021
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Some remarks on the Shorter Discourse on Emptiness
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52
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4178
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June 21, 2018
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Reaction to article in Boeddhistisch Dagblad
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11
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1167
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October 8, 2017
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When did Buddhist monastics first use dwellings?
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56
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2223
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December 8, 2018
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On dragons and human sacrifice
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32
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4791
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September 16, 2023
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Does nibbidā mean "revulsion" or "disillusionment"?
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63
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3054
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December 15, 2018
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Why Devadatta Was No Saint
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51
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3423
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October 4, 2023
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A brief note on upaṭṭhāka
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14
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1102
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November 29, 2022
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On the Buddha Metteyya and human sacrifice on the sacred tree
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17
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2971
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March 16, 2021
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On the simile of the raft, and letting go of what is not the teachings
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24
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2425
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December 29, 2016
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Comparing AN.7.68 to Its Chinese Parallels
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18
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851
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April 8, 2019
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Going Out Like Fire Quenched
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45
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1531
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February 22, 2024
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The original Alu Vihara manuscript does not exist
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9
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1833
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June 13, 2019
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Translating Vitarka and Vicāra to and from Chinese
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32
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1568
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July 23, 2023
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The Perfection of Wisdom is Humor
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42
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2197
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March 2, 2023
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Mother Earth
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19
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1454
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December 24, 2019
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On the very idea of a critical edition of the Pali Canon
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27
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3533
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July 20, 2019
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It seems the Buddha could live only for the lifespan after all
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31
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1039
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February 26, 2023
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A Response to Tricycle Interview with Shayne Clarke
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11
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1656
|
October 27, 2016
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On sakkāya, identity, and substantial reality
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92
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1801
|
March 26, 2024
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On the name Itivuttaka and some stock phrases
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15
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694
|
March 7, 2024
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An Example of EBT Expansion: Comparing Four Versions of the Saṅgīti Sutta (DN 33)
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21
|
990
|
July 14, 2021
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Losing the direction re vitakka/vitarka
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33
|
1318
|
December 19, 2018
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Sects & Sectarianism & the Kalyani Sima
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15
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2440
|
August 26, 2018
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Whose consciousness is invisible, infinite, and all-radiant?
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11
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2670
|
November 9, 2023
|
Happiness is slippery
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16
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626
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December 9, 2019
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Kāpilānī means “daughter of Kapila”
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38
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1299
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February 6, 2021
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A mythology of cultural transformation in the Ghaṭīkāra Sutta
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19
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1788
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March 28, 2017
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Suffering, Samvega, and the lived experience of the Noble 8 fold path
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12
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681
|
June 19, 2020
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Notes on the translation of Sutta Nipāta
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23
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1382
|
January 8, 2021
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An Overview of the Chinese Buddhist Canons
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10
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1783
|
August 16, 2021
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Hidden Parallels Inside of Parallels: The Curious Case of DA 19's "Incantations"
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10
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561
|
August 4, 2021
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The Fourth Messenger - Art & Writings from the Sangha
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11
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472
|
February 24, 2021
|
“Gotama” was probably the clan of the Sakyan family priest
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11
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813
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March 16, 2023
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The First Jhana as an assimilated Jain Meditation Practice
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29
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1625
|
February 28, 2021
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On Rejoicing and Approving: The Meaning of the Last Two Words of Most Chinese Āgama Sutras
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11
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700
|
June 19, 2021
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Entering and Remaining: A Non-Obvious Chinese Parallel
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15
|
593
|
October 20, 2022
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What Ven. Anālayo gets wrong about samādhi: a review of “A Brief History of Buddhist Absorption”
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20
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424
|
March 29, 2024
|
There's no attested use of sati as mindfulness in pre-Buddhist texts
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26
|
1089
|
December 21, 2023
|
Mark Allon - Early Buddhist Texts: Their Composition and Transmission
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12
|
865
|
August 13, 2023
|
'Vipassana' in context
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12
|
2614
|
February 18, 2017
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A Trojan horse: thanissaro bhikkhus response to Analayo
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177
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6743
|
December 18, 2018
|
Equanimity and mindfulness in the fourth jhana
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21
|
1917
|
March 11, 2019
|
Does gandhabba mean “semen”?
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65
|
2731
|
August 30, 2023
|
Celestial maidens have nothing to be ashamed about
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20
|
2196
|
January 14, 2017
|
On tortoises and samādhi
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|
29
|
3244
|
October 15, 2016
|
'Kāya' and 'body' in context
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31
|
4723
|
January 12, 2020
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