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Puggala: a composite individual
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48
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1262
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October 16, 2025
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On one sentence of the Kaccāna Sutta
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55
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6503
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November 30, 2022
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Hierarchies good and bad
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37
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1979
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December 26, 2019
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The verses on One Fine Night
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21
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2922
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November 19, 2023
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Mindfulness of breathing: an evolving approach to translation (MN118)
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75
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7859
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June 28, 2025
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On dependent origination, grasping, and developmental psychology
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21
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1103
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November 5, 2025
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On crooked things. Oh, and sex
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37
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4614
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March 16, 2019
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What the Buddha said to Ānanda about women: some textual issues
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15
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3189
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August 2, 2019
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On the brahmin who said "huṁ"
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32
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1503
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November 1, 2024
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“Separate but Equal”, the ideal doctrine for Monastics?
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18
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2224
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March 26, 2018
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Interdependence
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26
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1570
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December 17, 2019
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Middle way vs. middle way of practice
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36
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2025
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January 7, 2021
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Some remarks on the Shorter Discourse on Emptiness
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58
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4849
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August 19, 2024
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An Example of EBT Expansion: Comparing Four Versions of the Saṅgīti Sutta (DN 33)
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22
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1355
|
December 28, 2024
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Why Devadatta Was No Saint
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56
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4012
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July 24, 2024
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Going Out Like Fire Quenched
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46
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2432
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March 31, 2024
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On the simile of the raft, and letting go of what is not the teachings
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24
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2649
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December 29, 2016
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|
Reaction to article in Boeddhistisch Dagblad
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|
11
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1204
|
October 8, 2017
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|
When did Buddhist monastics first use dwellings?
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56
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2525
|
December 8, 2018
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|
On dragons and human sacrifice
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32
|
5297
|
September 16, 2023
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|
Does nibbidā mean "revulsion" or "disillusionment"?
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63
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3429
|
December 15, 2018
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|
The original Alu Vihara manuscript does not exist
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|
9
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2063
|
June 13, 2019
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|
On Rejoicing and Approving: The Meaning of the Last Two Words of Most Chinese Āgama Sutras
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13
|
906
|
March 13, 2025
|
|
A brief note on upaṭṭhāka
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14
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1317
|
November 29, 2022
|
|
The Perfection of Wisdom is Humor
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|
42
|
2441
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March 2, 2023
|
|
It seems the Buddha could live only for the lifespan after all
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|
31
|
1412
|
February 26, 2023
|
|
On the Buddha Metteyya and human sacrifice on the sacred tree
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|
17
|
3210
|
March 16, 2021
|
|
Comparing AN.7.68 to Its Chinese Parallels
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18
|
965
|
April 8, 2019
|
|
Mother Earth
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|
19
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1580
|
December 24, 2019
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|
Sects & Sectarianism & the Kalyani Sima
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16
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2883
|
July 2, 2025
|
|
'Vipassana' in context
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12
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2803
|
February 18, 2017
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Translating Vitarka and Vicāra to and from Chinese
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32
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1754
|
July 23, 2023
|
|
The ‘world’ in the Kaccānagotta Sutta
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224
|
2033
|
July 5, 2024
|
|
An Overview of the Chinese Buddhist Canons
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|
10
|
2345
|
August 16, 2021
|
|
Yājñavalkya and the Buddha on the seen, heard, thought, and cognized
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|
10
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634
|
March 11, 2025
|
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On the very idea of a critical edition of the Pali Canon
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|
27
|
3742
|
July 20, 2019
|
|
A Response to Tricycle Interview with Shayne Clarke
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|
11
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1756
|
October 27, 2016
|
|
On the name Itivuttaka and some stock phrases
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|
15
|
799
|
March 7, 2024
|
|
Losing the direction re vitakka/vitarka
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|
33
|
1408
|
December 19, 2018
|
|
“Gotama” was probably the clan of the Sakyan family priest
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|
11
|
1047
|
March 16, 2023
|
|
The First Jhana as an assimilated Jain Meditation Practice
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|
29
|
1970
|
February 28, 2021
|
|
Whose consciousness is invisible, infinite, and all-radiant?
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|
11
|
2886
|
November 9, 2023
|
|
Kāpilānī means “daughter of Kapila”
|
|
38
|
1489
|
February 6, 2021
|
|
Notes on the translation of Sutta Nipāta
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|
23
|
1862
|
January 8, 2021
|
|
A mythology of cultural transformation in the Ghaṭīkāra Sutta
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|
19
|
1956
|
March 28, 2017
|
|
Happiness is slippery
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|
16
|
667
|
December 9, 2019
|
|
Suffering, Samvega, and the lived experience of the Noble 8 fold path
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|
12
|
741
|
June 19, 2020
|
|
Rethinking parimukha
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|
70
|
3017
|
September 20, 2024
|
|
There's no attested use of sati as mindfulness in pre-Buddhist texts
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|
26
|
1355
|
December 21, 2023
|
|
Aggala, avāpuraṇa, and other matters related to doors in the EBTs
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|
9
|
1185
|
August 1, 2024
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