Namo tassa bhagavato arahato sammāsambuddhassa
Saṃyuttanikāyo
Saḷāyatanavaggo
Saḷāyatanasaṃyuttaṃ
- Ajjhatta+anicca+atīta+anāgata+suttaṃ
Ajjhatta: that which is personal, subjective
nicca=> anicca ; (neuter.) evanescence, inconstancy, impermanence.
atīta: 1. (temporal) past, gone by
anāgata: not come yet, i.e. future.
sutta: 1. a thread, string 7. book of rules, lore, text book
nominative. neuter. singular. aṃ
accusative. neuter. masculine. feminine. singular. aṃ
*see=> Āvuta: 1. strung upon, tied on, fixed on to D i.76 (suttaṁ)
- Ajjhattāniccātītānāgatasuttaṃ
- ‘‘Cakkhu+uṃ, bhikkhave, aniccaṃ atīta+anāgata+aṃ; ko pana vāda+o paccuppannassa!
Cakkhu: the eye (nominative. sg. cakkhuṁ
nominative. neuter. singular. uṃ
accusative. neuter. masculine. feminine. singular. uṃ
Bhikkhu=> vocative. bhikkhave
nicca=> anicca ; (neuter.) evanescence, inconstancy, impermanence.
nominative. neuter. singular. aṃ
accusative. neuter. masculine. feminine. singular. aṃ
*nominative case
*see: Paccuppanna=> (as opposed to atīta past & anāgata future)
atīta: 1. (temporal) past, gone by
anāgata: not come yet, i.e. future.
accusative. neuter. masculine. feminine. singular. aṃ
nominative. neuter. singular. aṃ
*accusative case
*see=> accusative. atītānāgataṃ: About the past and the future
Ko see ka.
Ka°: who? — m. ko, f. kā ; 1. (a) ka°: nom. m. ko
*who
Pana: (3) (conclusive or copulative) and, and now, further, moreover
Vāda: 4. doctrine, theory put forth, creed, belief, school, sect
nominative. masculine. singular. o
*doctrine
Paccuppanna: what has arisen (just now), existing, present (as opposed to atīta
past & anāgata future)
genitive. dative. masculine. neuter. singular. assa
*dative case
*genitive case
*see=> genitive. dative. Paccuppannassa: The thing about now!
exclamation mark !
- ‘‘Cakkhuṃ , bhikkhave, aniccaṃ atītānāgataṃ; ko pana vādo paccuppannassa!
Evaṃ passaṃ, bhikkhave, sutavā ariya—sāvaka+o
atītasmiṃ cakkhusmiṃ an-apekkho hoti;
anāgata+aṃ cakkhuṃ nābhinandati;
paccuppannassa cakkhussa nibbidāya virāgāya nirodhāya paṭipanno hoti.
Evaṁ: so, thus, in this way
Passati: 1. to see ; present.(present participle.) passaṁ
Bhikkhu=> vocative. bhikkhave
sutavant=> assutavant, unlearned M i.1 (°vā puthujjano laymen)
assutavant (adj.) [a + sutavant] one who has not heard, ignorant
sutavant: learned (versed)
ariya — sāvaka: a disciple of the noble ones
atīta: 1. (temporal) past, gone by
masculine. neuter. singular. locative. asmiṃ
*Locative case
*see=> atītasmiṃ: Gone into the past
Cakkhu: the eye
masculine. neuter. singular. locative. usmiṃ
*Locative case
*see=> Cakkhusmiṃ: about the eyes
*see: apekkhā & apekhā=> an° without consideration, regardless, indifferent
an-: form of the negative. prefix a — before vowels.
apekkhā & apekhā: attention, regard, affection for (loc.); desire, longing for (c. loc.)
hoti, hotabba etc. see bhavati.
bhavati: to become, to be, exist, behave etc.
anāgata: not come yet, i.e. future.
accusative. neuter. masculine. feminine. singular. aṃ
nominative. neuter. singular. aṃ
*accusative case
*see=> accusative. anāgataṃ: coming soon from the future, upcoming soon from the future
Cakkhu: the eye
accusative. neuter. masculine. feminine. singular. uṃ
nominative. neuter. singular. uṃ
*accusative case
*see=> accusative. Cakkhuṃ: about the eyes
na2: negātive & adversative particle "not"
Abhinandati: to rejoice at, find pleasure in (acc.), approve of, be pleased or delighted with (acc.)
Paccuppanna: what has arisen (just now), existing, present (as opposed to atīta
past & anāgata future)
genitive. dative. masculine. neuter. singular. assa
Cakkhu: the eye
genitive. dative. masculine. neuter. singular. assa
*genitive case
*dative case
*see=> genitive. dative. Cakkhussa: about the eyes
nibbidā: weariness, disgust with worldly life, tedium, aversion, indifference, disenchantment.
instrumental. ablative. locative. feminine. singular. āya
genitive. dative. neuter. masculine. singular. āya
instrumental case
*see=> instrumental. nibbidāya: Because aversion(or By aversion)
Virāga: absence of desire, destruction of passions
instrumental. ablative. locative. feminine. singular. āya
genitive. dative. neuter. masculine. singular. āya
*see=> instrumental. Virāgāya: with the absence of desire, with the destruction of passions
Nirodha: oppression, suppression; destruction, cessation, annihilation
genitive. dative. neuter. masculine. singular. āya
instrumental. ablative. locative. feminine. singular. āya
Paṭipanna: (having) followed or following up, reaching, going along or by (i.e. practising), entering on, obtaining
nominative. masculine. singular. o
hoti, hotabba etc. see bhavati.
bhavati: to become, to be, exist, behave etc.
Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako atītasmiṃ cakkhusmiṃ anapekkho hoti; anāgataṃ cakkhuṃ nābhinandati; paccuppannassa cakkhussa nibbidāya virāgāya nirodhāya paṭipanno hoti.
- ‘‘Sota+aṃ aniccaṃ atīta+anāgata+aṃ; ko pana vāda+o paccuppannassa!
Sota1: ear, the organ of hearing
nominative. neuter. singular. aṃ
accusative. neuter. masculine. feminine. singular. uṃ
nicca=> anicca ; (neuter.) evanescence, inconstancy, impermanence.
nominative. neuter. singular. aṃ
accusative. neuter. masculine. feminine. singular. aṃ
*nominative case
*see: Paccuppanna=> (as opposed to atīta past & anāgata future)
atīta: 1. (temporal) past, gone by
anāgata: not come yet, i.e. future.
accusative. neuter. masculine. feminine. singular. aṃ
nominative. neuter. singular. aṃ
*accusative case
*see=> accusative. atītānāgataṃ: About the past and the future
Ko see ka.
Ka°: who? — m. ko, f. kā ; 1. (a) ka°: nom. m. ko
*who
Pana: (3) (conclusive or copulative) and, and now, further, moreover
Vāda: 4. doctrine, theory put forth, creed, belief, school, sect
nominative. masculine. singular. o
*doctrine
Paccuppanna: what has arisen (just now), existing, present (as opposed to atīta
past & anāgata future)
genitive. dative. masculine. neuter. singular. assa
*dative case
*genitive case
*see=> genitive. dative. Paccuppannassa: The thing about now!
exclamation mark !
Sotaṃ aniccaṃ atītānāgataṃ; ko pana vādo paccuppannassa!
Evaṃ passaṃ, bhikkhave, sutavā ariya+sāvaka+o
atītasmiṃ Sotasmiṃ an-apekkho hoti;
anāgata+aṃ Sotaṃ nābhinandati;
paccuppannassa Sotassa nibbidāya virāgāya nirodhāya paṭipanno hoti.
Evaṁ: so, thus, in this way
Passati: 1. to see ; present(present participle). passaṁ
Bhikkhu=> vocative. bhikkhave
sutavant=> assutavant, unlearned M i.1 (°vā puthujjano laymen)
assutavant (adj.) [a + sutavant] one who has not heard, ignorant
sutavant: learned (versed)
ariya — sāvaka: a disciple of the noble ones
atīta: 1. (temporal) past, gone by
masculine. neuter. singular. locative. asmiṃ
*locative case
*see=> locative. atītasmiṃ: Gone into the past
Sota1: ear, the organ of hearing
masculine. neuter. singular. locative. asmiṃ
*locative case
*see=> locative. Sotasmiṃ: about the ears
*see: apekkhā & apekhā=> an° without consideration, regardless, indifferent
an-: form of the negative. prefix a — before vowels.
apekkhā & apekhā: attention, regard, affection for (loc.); desire, longing for (c. loc.)
hoti, hotabba etc. see bhavati.
bhavati: to become, to be, exist, behave etc.
anāgata: not come yet, i.e. future.
accusative. neuter. masculine. feminine. singular. aṃ
nominative. neuter. singular. aṃ
*accusative case
*see=> accusative. anāgataṃ: coming soon from the future
Sota1: ear, the organ of hearing
accusative. neuter. masculine. feminine. singular. aṃ
nominative. neuter. singular. aṃ
*accusative case
*see=> accusative. Cakkhuṃ: about the ears
na2: negātive & adversative particle "not"
Abhinandati: to rejoice at, find pleasure in (acc.), approve of, be pleased or delighted with (acc.)
Paccuppanna: what has arisen (just now), existing, present (as opposed to atīta
past & anāgata future)
genitive. dative. masculine. neuter. singular. assa
Sota1: ear, the organ of hearing
genitive. dative. masculine. neuter. singular. assa
*genitive case
*dative case
*see=> genitive. dative. Cakkhussa: about the ears
nibbidā: weariness, disgust with worldly life, tedium, aversion, indifference, disenchantment.
instrumental. ablative. locative. feminine. singular. āya
genitive. dative. neuter. masculine. singular. āya
*instrumental case
*see=> instrumental. nibbidāya: Because aversion, By aversion
Virāga: absence of desire, destruction of passions
instrumental. ablative. locative. feminine. singular. āya
genitive. dative. neuter. masculine. singular. āya
*see=> instrumental. Virāgāya: with the absence of desire, with the destruction of passions
Nirodha: oppression, suppression; destruction, cessation, annihilation
genitive. dative. neuter. masculine. singular. āya
instrumental. ablative. locative. feminine. singular. āya
Paṭipanna: (having) followed or following up, reaching, going along or by (i.e. practising), entering on, obtaining
nominative. masculine. singular. o
hoti, hotabba etc. see bhavati.
bhavati: to become, to be, exist, behave etc.
Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako atītasmiṃ sotasmiṃ anapekkho hoti; anāgataṃ sotaṃ nābhinandati; paccuppannassa sotassa nibbidāya virāgāya nirodhāya paṭipanno hoti.
- ‘‘Ghāna+aṃ, bhikkhave, aniccaṃ atīta+anāgata+aṃ; ko pana vāda+o paccuppannassa!
Ghāna: the nose; usually in its function as organ of smell=sense of smell
nominative. neuter. singular. aṃ
accusative. neuter. masculine. feminine. singular. aṃ
nicca=> anicca ; (neuter.) evanescence, inconstancy, impermanence.
nominative. neuter. singular. aṃ
accusative. neuter. masculine. feminine. singular. aṃ
*nominative case
*see: Paccuppanna=> (as opposed to atīta past & anāgata future)
atīta: 1. (temporal) past, gone by
anāgata: not come yet, i.e. future.
accusative. neuter. masculine. feminine. singular. aṃ
nominative. neuter. singular. aṃ
*accusative case
*see=> accusative. atītānāgataṃ: About the past and the future
Ko see ka.
Ka°: who? — m. ko, f. kā ; 1. (a) ka°: nom. m. ko
*who
Pana: (3) (conclusive or copulative) and, and now, further, moreover
Vāda: 4. doctrine, theory put forth, creed, belief, school, sect
nominative. masculine. singular. o
*doctrine
Paccuppanna: what has arisen (just now), existing, present (as opposed to atīta
past & anāgata future)
genitive. dative. masculine. neuter. singular. assa
*dative case
*genitive case
*see=> genitive. dative. Paccuppannassa: The thing about now!
exclamation mark !
Ghānaṃ aniccaṃ atītānāgatā; ko pana vādo paccuppannāya!
Evaṃ passaṃ, bhikkhave, sutavā ariya+sāvaka+o
atītasmiṃ cakkhusmiṃ an-apekkho hoti;
anāgata+aṃ cakkhuṃ nābhinandati;
paccuppannassa cakkhussa nibbidāya virāgāya nirodhāya paṭipanno hoti.
Evaṁ: so, thus, in this way
Passati: 1. to see ; present(present participle). passaṁ
Bhikkhu=> vocative. bhikkhave
sutavant=> assutavant, unlearned M i.1 (°vā puthujjano laymen)
assutavant (adj.) [a + sutavant] one who has not heard, ignorant
sutavant: learned (versed)
ariya — sāvaka: a disciple of the noble ones
atīta: 1. (temporal) past, gone by
masculine. neuter. singular. locative. asmiṃ
*Locative case
*see=> atītasmiṃ: Gone into the past
ghāna: the nose; usually in its function as organ of smell=sense of smell
masculine. neuter. singular. locative. asmiṃ
*Locative case
*see=> ghānasmiṃ: about the noses
*see: apekkhā & apekhā=> an° without consideration, regardless, indifferent
an-: form of the negative. prefix a — before vowels.
apekkhā & apekhā: attention, regard, affection for (loc.); desire, longing for (c. loc.)
hoti, hotabba etc. see bhavati.
bhavati: to become, to be, exist, behave etc.
anāgata: not come yet, i.e. future.
accusative. neuter. masculine. feminine. singular. aṃ
nominative. neuter. singular. aṃ
*accusative case
*see=> accusative. anāgataṃ: coming soon from the future
ghāna: the nose; usually in its function as organ of smell=sense of smell
accusative. neuter. masculine. feminine. singular. aṃ
nominative. neuter. singular. aṃ
*accusative case
*see=> accusative. ghānaṃ: about the noses
na2: negātive & adversative particle "not"
Abhinandati: to rejoice at, find pleasure in (acc.), approve of, be pleased or delighted with (acc.)
Paccuppanna: what has arisen (just now), existing, present (as opposed to atīta
past & anāgata future)
genitive. dative. masculine. neuter. singular. assa
ghāna: the nose; usually in its function as organ of smell=sense of smell
genitive. dative. masculine. neuter. singular. assa
*genitive case
*dative case
*see=> genitive. dative. Cakkhussa: about the noses
nibbidā: weariness, disgust with worldly life, tedium, aversion, indifference, disenchantment.
instrumental. ablative. locative. feminine. singular. āya
genitive. dative. neuter. masculine. singular. āya
instrumental case
*see=> instrumental. nibbidāya: Because aversion, By aversion
Virāga: absence of desire, destruction of passions
instrumental. ablative. locative. feminine. singular. āya
genitive. dative. neuter. masculine. singular. āya
*see=> instrumental. Virāgāya: with the absence of desire, with the destruction of passions
Nirodha: oppression, suppression; destruction, cessation, annihilation
genitive. dative. neuter. masculine. singular. āya
instrumental. ablative. locative. feminine. singular. āya
Paṭipanna: (having) followed or following up, reaching, going along or by (i.e. practising), entering on, obtaining
nominative. masculine. singular. o
hoti, hotabba etc. see bhavati.
bhavati: to become, to be, exist, behave etc.
Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako atītasmiṃ ghānasmiṃ anapekkho hoti; anāgataṃ ghānaṃ nābhinandati; paccuppannassa ghānassa nibbidāya virāgāya nirodhāya paṭipanno hoti.
- ‘‘Jivhā aniccā atīta+anāgata+ā; ko pana vāda+o paccuppannāya!
Jivhā: the tongue.
nicca=> anicca ; (neuter.) evanescence, inconstancy, impermanence.
nominative. feminine. singular. ā
*nominative case
*see: Paccuppanna=> (as opposed to atīta past & anāgata future)
atīta: 1. (temporal) past, gone by
anāgata: not come yet, i.e. future.
ablative. feminine. singular. ā
nominative. neuter. singular. ā
*ablative case
*see=> ablative. atītānāgatā: About the past and the future
Ko see ka.
Ka°: who? — m. ko, f. kā ; 1. (a) ka°: nom. m. ko
*who
Pana: (3) (conclusive or copulative) and, and now, further, moreover
Vāda: 4. doctrine, theory put forth, creed, belief, school, sect
nominative. masculine. singular. o
*doctrine
Paccuppanna: what has arisen (just now), existing, present (as opposed to atīta
past & anāgata future)
instrumental. ablative. feminine. locative. singular. āya
genitive. dative. neuter. masculine. singular. āya
*ablative case
*locative case
*genitive case
*see=> ablative. locative. genitive. Paccuppannāya: The thing about now!
exclamation mark !
jivhā aniccā atītānāgatā; ko pana vādo paccuppannāya!
Evaṃ passaṃ, bhikkhave, sutavā ariya+sāvaka+o
atītasmiṃ jivhāya an-apekkho hoti;
anāgata+aṃ jivhaṃ nābhinandati;
paccuppannāya jivhāya nibbidāya virāgāya nirodhāya paṭipanno hoti.
Evaṁ: so, thus, in this way
Passati: 1. to see ; present(present participle). passaṁ
Bhikkhu=> vocative. bhikkhave
sutavant=> assutavant, unlearned M i.1 (°vā puthujjano laymen)
assutavant (adj.) [a + sutavant] one who has not heard, ignorant
sutavant: learned (versed)
ariya — sāvaka: a disciple of the noble ones
atīta: 1. (temporal) past, gone by
instrumental. ablative. feminine.** locative.** singular. āya
genitive. dative. neuter. masculine. singular. āya
*locative case
*see=> atītāya: Gone into the past
jivhā: the tongue.
instrumental. ablative. feminine. locative. singular. āya
genitive. dative. neuter. masculine. singular. āya
*locative case
*see=> jivhāya: about the tongue
*see: apekkhā & apekhā=> an° without consideration, regardless, indifferent
an-: form of the negative. prefix a — before vowels.
apekkhā & apekhā: attention, regard, affection for (loc.); desire, longing for (c. loc.)
hoti, hotabba etc. see bhavati.
bhavati: to become, to be, exist, behave etc.
anāgata: not come yet, i.e. future.
accusative. neuter. masculine. feminine. singular. aṃ
nominative. neuter. singular. aṃ
*accusative case
*see=> accusative. anāgataṃ: coming soon from the future
jivhā: the tongue.
accusative. neuter. masculine. feminine. singular. aṃ
nominative. neuter. singular. aṃ
*accusative case
*see=> accusative. jivhaṃ: about the tongue
na2: negātive & adversative particle "not"
Abhinandati: to rejoice at, find pleasure in (acc.), approve of, be pleased or delighted with (acc.) ;
Paccuppanna: what has arisen (just now), existing, present (as opposed to atīta
past & anāgata future)
genitive. dative. masculine. feminine. neuter. singular. āya
instrumental. ablative. locative. feminine. singular. āya
jivhā: the tongue.
genitive. dative. masculine. feminine. neuter. singular. āya
instrumental. ablative. locative. feminine. singular. āya
*ablative case
*locative case
*genitive case
*see=> genitive. ablative. locative. jivhāya: about the tongue
nibbidā: weariness, disgust with worldly life, tedium, aversion, indifference, disenchantment.
instrumental. ablative. locative. feminine. singular. āya
genitive. dative. neuter. masculine. singular. āya
instrumental case
*see=> instrumental. nibbidāya: Because aversion, By aversion
Virāga: absence of desire, destruction of passions
instrumental. ablative. locative. feminine. singular. āya
genitive. dative. neuter. masculine. singular. āya
*see=> instrumental. Virāgāya: with the absence of desire, with the destruction of passions
Nirodha: oppression, suppression; destruction, cessation, annihilation
genitive. dative. neuter. masculine. singular. āya
instrumental. ablative. locative. feminine. singular. āya
Paṭipanna: (having) followed or following up, reaching, going along or by (i.e. practising), entering on, obtaining
nominative. masculine. singular. o
hoti, hotabba etc. see bhavati.
bhavati: to become, to be, exist, behave etc.
Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako atītāya jivhāya anapekkho hoti; anāgataṃ jivhaṃ nābhinandati; paccuppannāya jivhāya nibbidāya virāgāya nirodhāya paṭipanno hoti.
- ‘‘Kāyo anicca+o atīta+anāgata+ā; ko pana vāda+o paccuppannāya!
*see: Reference
pe: is abbreviation of peyyāla
peyyāla: repetition, succession, formula
Kāya: group, heap, collection, aggregate, body.
nominative. masculine. singular. o
nicca=> anicca ; (neuter.) evanescence, inconstancy, impermanence.
nominative. masculine. singular. o
*nominative case
*see: Paccuppanna=> (as opposed to atīta past & anāgata future)
atīta: 1. (temporal) past, gone by
anāgata: not come yet, i.e. future.
ablative. feminine. singular. ā
nominative. neuter. singular. ā
*ablative case
*see=> ablative. atītānāgatā: About the past and the future
Ko see ka.
Ka°: who? — m. ko, f. kā ; 1. (a) ka°: nom. m. ko
*who
Pana: (3) (conclusive or copulative) and, and now, further, moreover
Vāda: 4. doctrine, theory put forth, creed, belief, school, sect
nominative. masculine. singular. o
*doctrine
Paccuppanna: what has arisen (just now), existing, present (as opposed to atīta
past & anāgata future)
genitive. dative. masculine. feminine. neuter. singular. āya
instrumental. ablative. locative. feminine. singular. āya
*ablative case
*locative case
*genitive case
*see=> ablative. locative. genitive. Paccuppannāya: The thing about now!
exclamation mark !
Kāyo anicco atītānāgatā; ko pana vādo paccuppannāya!
Evaṃ passaṃ, bhikkhave, sutavā ariya+sāvaka+o
atītāya kāyāya an-apekkho hoti;
anāgata+aṃ kāyaṃ nābhinandati;
paccuppannāya kāyāya nibbidāya virāgāya nirodhāya paṭipanna+o hoti.
Evaṁ: so, thus, in this way
Passati: 1. to see ; present(present participle). passaṁ
Bhikkhu=> vocative. bhikkhave
sutavant=> assutavant, unlearned M i.1 (°vā puthujjano laymen)
assutavant (adj.) [a + sutavant] one who has not heard, ignorant
sutavant: learned (versed)
ariya — sāvaka: a disciple of the noble ones
atīta: 1. (temporal) past, gone by
instrumental. ablative. feminine. locative. singular. āya
genitive. dative. neuter. masculine. singular. āya
*locative case
*see=> atītāya: Gone into the past
Kāya: group, heap, collection, aggregate, body.
instrumental. ablative. feminine. locative. singular. āya
genitive. dative. neuter. masculine. singular. āya
*Locative case
*see=> jivhāya: about the body
*see: apekkhā & apekhā=> an° without consideration, regardless, indifferent
an-: form of the negative. prefix a — before vowels.
apekkhā & apekhā: attention, regard, affection for (loc.); desire, longing for (c. loc.)
hoti, hotabba etc. see bhavati.
bhavati: to become, to be, exist, behave etc.
anāgata: not come yet, i.e. future.
accusative. neuter. masculine. feminine. singular. aṃ
nominative. neuter. singular. aṃ
*accusative case
*see=> accusative. anāgataṃ: coming soon from the future
Kāya: group, heap, collection, aggregate, body.
accusative. neuter. masculine. feminine. singular. aṃ
nominative. neuter. singular. aṃ
*accusative case
*see=> accusative. jivhaṃ: about the body
na2: negātive & adversative particle "not"
Abhinandati: to rejoice at, find pleasure in (acc.), approve of, be pleased or delighted with (acc.) ;
Paccuppanna: what has arisen (just now), existing, present (as opposed to atīta
past & anāgata future)
genitive. dative. masculine. feminine. neuter. singular. āya
instrumental. ablative. locative. feminine. singular. āya
Kāya: group, heap, collection, aggregate, body.
genitive. dative. masculine. feminine. neuter. singular. āya
instrumental. ablative. locative. feminine. singular. āya
*ablative case
*locative case
*genitive case
*see=> genitive. ablative. locative. jivhāya: about the body
nibbidā: weariness, disgust with worldly life, tedium, aversion, indifference, disenchantment.
instrumental. ablative. locative. feminine. singular. āya
genitive. dative. neuter. masculine. singular. āya
*instrumental case
*see=> instrumental. nibbidāya: Because aversion, By aversion
Virāga: absence of desire, destruction of passions
instrumental. ablative. locative. feminine. singular. āya
genitive. dative. neuter. masculine. singular. āya
*see=> instrumental. Virāgāya: with the absence of desire, with the destruction of passions
Nirodha: oppression, suppression; destruction, cessation, annihilation
genitive. dative. neuter. masculine. singular. āya
instrumental. ablative. locative. feminine. singular. āya
Paṭipanna: (having) followed or following up, reaching, going along or by (i.e. practising), entering on, obtaining
nominative. masculine. singular. o
hoti, hotabba etc. see bhavati.
bhavati: to become, to be, exist, behave etc.
Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako atītasmiṃ kāyasmiṃ anapekkho hoti; anāgataṃ kāyaṃ nābhinandati; paccuppannāya kāyāya nibbidāya virāgāya nirodhāya paṭipanno hoti.
‘‘mano anicca+o atīta+anāgata+o; ko pana vāda+o paccuppannassa!
mano & mana(s): II. Meaning: mind, thought
*thought
*see: I guess that is mano interest.
nicca=> anicca ; (neuter.) evanescence, inconstancy, impermanence.
nominative. neuter. singular. aṃ
accusative. neuter. masculine. feminine. singular. aṃ
*nominative case
*see: Paccuppanna=> (as opposed to atīta past & anāgata future)
atīta: 1. (temporal) past, gone by
anāgata: not come yet, i.e. future.
nominative. masculine. singular. o
*see=> Pali Noun Declension Table 1 x A 4 Bolt
The word translated as nominative atītānāgato but is thought to be a function of the accusative.
Ko see ka.
Ka°: who? — m. ko, f. kā ; 1. (a) ka°: nom. m. ko
*who
Pana: (3) (conclusive or copulative) and, and now, further, moreover
Vāda: 4. doctrine, theory put forth, creed, belief, school, sect
nominative. masculine. singular. o
*doctrine
Paccuppanna: what has arisen (just now), existing, present (as opposed to atīta
past & anāgata future)
genitive. dative. masculine. neuter. singular. assa
*dative case
*genitive case
*see=> genitive. dative. Paccuppannassa: The thing about now!
exclamation mark !
mano anicco atītānāgato; ko pana vādo paccuppannassa!
Evaṃ passaṃ, bhikkhave, sutavā ariya+sāvaka+o
atītasmiṃ manasmiṃ an-apekkho hoti;
anāgata+aṃ manaṃ nābhinandati;
paccuppannassa manassa nibbidāya virāgāya nirodhāya paṭipanno hoti.
Evaṁ: so, thus, in this way
Passati: 1. to see ; present(present participle). passaṁ
Bhikkhu=> vocative. bhikkhave
sutavant=> assutavant, unlearned M i.1 (°vā puthujjano laymen)
assutavant (adj.) [a + sutavant] one who has not heard, ignorant
sutavant: learned (versed)
ariya — sāvaka: a disciple of the noble ones
atīta: 1. (temporal) past, gone by
masculine. neuter. singular. locative. asmiṃ
*locative case
*atīta+asmiṃ: Gone into the past
mano & mana(s): II. Meaning: mind, thought
masculine. neuter. singular. locative. asmiṃ
*locative case
*see=> locative. manasmiṃ: about the thought, about the interest
*see: apekkhā & apekhā=> an° without consideration, regardless, indifferent
an-: form of the negative. prefix a — before vowels.
apekkhā & apekhā: attention, regard, affection for (loc.); desire, longing for (c. loc.)
hoti, hotabba etc. see bhavati.
bhavati: to become, to be, exist, behave etc.
anāgata: not come yet, i.e. future.
accusative. neuter. masculine. feminine. singular. aṃ
nominative. neuter. singular. aṃ
*accusative case
*see=> accusative. anāgataṃ: coming soon from the future, upcoming soon from the future
mano & mana(s): II. Meaning: mind, thought
accusative. neuter. masculine. feminine. singular. aṃ
nominative. neuter. singular. aṃ
*accusative case
*see=> accusative. manaṃ: about the thought, about the interest
na2: negātive & adversative particle "not"
Abhinandati: to rejoice at, find pleasure in (acc.), approve of, be pleased or delighted with (acc.)
Paccuppanna: what has arisen (just now), existing, present (as opposed to atīta
past & anāgata future)
genitive. dative. masculine. neuter. singular. assa
mano & mana(s): II. Meaning: mind, thought
genitive. dative. masculine. neuter. singular. assa
*genitive case
*dative case
*see=> genitive. dative. manassa: about the thought, about the interest
nibbidā: “weariness”, disgust with worldly life, tedium, aversion, indifference, disenchantment.
instrumental. ablative. locative. feminine. singular. āya
genitive. dative. neuter. masculine. singular. āya
*instrumental case
*see=> instrumental. nibbidāya: Because aversion ,By aversion
Virāga: absence of desire, destruction of passions
instrumental. ablative. locative. feminine. singular. āya
genitive. dative. neuter. masculine. singular. āya
*see=> instrumental. Virāgāya: with the absence of desire, with the destruction of passions
Nirodha: oppression, suppression; destruction, cessation, annihilation
genitive. dative. neuter. masculine. singular. āya
instrumental. ablative. locative. feminine. singular. āya
Paṭipanna: (having) followed or following up, reaching, going along or by (i.e. practising), entering on, obtaining
nominative. masculine. singular. o
hoti, hotabba etc. see bhavati.
bhavati: to become, to be, exist, behave etc.
Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako atītasmiṃ manasmiṃ anapekkho hoti; anāgataṃ manaṃ nābhinandati; paccuppannassa manassa nibbidāya virāgāya nirodhāya paṭipanno hotī’’ti.
Aṭṭhama+aṃ.
Aṭṭhama: the eighth
accusative. neuter. masculine. feminine. singular. aṃ
nominative. neuter. singular. aṃ
*accusative case
Aṭṭhamaṃ.
Cakkhu: the eye
accusative. neuter. masculine. feminine. singular. uṃ
nominative. neuter. singular. uṃ
Abhinandati[abhi + nandati]=> (aor. abhinandi, opp. paṭikkosi)
nandati: to be glad, to rejoice, find delight in, be proud of (c. instr.)
Abhinandin: rejoicing at, finding pleasure in (loc. or — °), enjoying
*see=> Paṭikkosati: to blame, reject, revile, scorn ; (opp. abhinandati).