In general the dichotomy of mind & body, if taken to replace name & form, wrecks the formulation of DO.
One must be very careful thinking in those terms about DO.
Neither the word ‘mind’ nor ‘body’ are used in the formulation of DO.
These words are, however, a basis for the cosmology of a puttujjhanā, who conceive of extinguishment incorrectly, because they have not understood it.
Dependent on the ear & sounds there arises ear-consciousness. The meeting of the three is contact… Dependent on the nose & aromas there arises nose-consciousness. The meeting of the three is contact… Dependent on the tongue & flavors there arises tongue-consciousness. The meeting of the three is contact… Dependent on the body & tactile sensations there arises body-consciousness. The meeting of the three is contact… Dependent on the intellect & mental qualities there arises intellect-consciousness. The meeting of the three is contact. From contact as a requisite condition comes feeling. From feeling as a requisite condition comes craving. From craving as a requisite condition comes clinging/sustenance. From clinging/sustenance as a requisite condition comes becoming. From becoming as a requisite condition comes birth. From birth as a requisite condition, then aging & death, sorrow, lamentation, pain, distress, & despair come into play. This is the origination of the world.
"And what is the ending of the world? Dependent on the eye & forms there arises eye-consciousness. The meeting of the three is contact. From contact as a requisite condition comes feeling. From feeling as a requisite condition comes craving. Now, from the remainderless cessation & fading away of that very craving comes the cessation of clinging/sustenance. From the cessation of clinging/sustenance comes the cessation of becoming. From the cessation of becoming comes the cessation of birth. From the cessation of birth, then aging & death, sorrow, lamentation, pain, distress, & despair all cease. Such is the cessation of this entire mass of stress & suffering. This is the ending of the world. Loka Sutta: The World
Whoever says that the signs /
arising from name-and-form do truly exist,
know that this person /
is on the road of death.Perceiving in name-and-form /
emptiness and absence of self-nature
this is called to respect the Buddhas /
for ever free from the realms of existence.” - SA 217
“‘Everything exists’ is the senior form of cosmology, brahman.”
“Then, Master Gotama, does everything not exist?”
“‘Everything does not exist’ is the second form of cosmology, brahman.”
“Then is everything a Oneness?”
“‘Everything is a Oneness’ is the third form of cosmology, brahman.”
“Then is everything a Manyness?”
"‘Everything is a Manyness’ is the fourth form of cosmology, brahman. Avoiding these two extremes, the Tathagata teaches the Dhamma via the middle: From ignorance as a requisite condition come fabrications.
Lokayatika Sutta: The Cosmologist