SuttaCentral

[BGL] A New Course on "Imagery in the EBTs"

Dear Venerables and other friends,

Stuck at home these days with nothing to do?

Today I’m pleased to announce the completion of a new course on Buddhism in addition to the first six I announced back in February:

- Imagery in the Early Buddhist Texts

[EDIT: originally mistitled Symbolism in the EBTs]

A romp through nearly a hundred of my favorite suttas, with commentary by Bhikkhu Anālayo and Hellmuth Hecker, this course explores the similes, words and rhetoric of the Early Buddhist Texts as a window into “the thought-world” of the Buddha.

It’s still shiny and fresh, so please let me know if you find any errors or have any other feedback. I hope you enjoy it!

Additional Release Notes

In the last couple months, there’s been a few other happenings at the library which I’d like to share:

With that, take care and as always feel free to message me with any questions or feedback you might have.

Best wishes,
The Librarian Than Khemarato

13 Likes

Ven @yodha, I hope you don’t mind the shameless theft use of your doodles for this course! :face_with_hand_over_mouth::grin:

3 Likes

Thanks for the great contribution, excellent as always!

May I raise one issue? It is probably just my perspective, but when I see the word “symbol” I think of Jung and the archetypes and all that stuff. But the paper is really about “images” or “similes”, which is a much more straightforward topic. I think it’s really useful as-is, it shouldn’t try to be about “symbolism”, but maybe it could be described differently?

2 Likes

Thanks!

Yeah, I was using “Symbolism” in the like… High-School-Literature-Class sense not the PhD-in-Religious-Studies sense

Interestingly, Wikipedia makes the same “mistake” so I’m curious to hear from other people who don’t happen to be the world’s top expert in Buddhist mythology — Was anyone else expecting something different when you opened the link?

2 Likes

I had the same thought as Bhante Sujato, and I don’t know anything about Buddhist mythology…

2 Likes

:thinking: okay. I can go with “Imagery in the EBTs”. Do you feel like that would be an accurate title, Venerable?

[Edit: OP has been updated with the new title. Thanks for the help!]

4 Likes

Sounds good to me…

2 Likes

Thanks for creating this resource, Ven @Khemarato.bhikkhu, it’s a very nice addition to your library. The Buddha’s ability to find just the right image to describe psychological tendencies and complex doctrinal points is an extraordinary gift to us down through the ages. In today’s world with our ready access to multimedia, I think most people (especially younger folks) have an inclination more towards visual forms, which is immediate and engaging, than written forms which takes a bit more effort to engage with. There’s a sort of failure that we have today where we find it more difficult to “see” the text we are reading, it’s hazy and forgettable but when we are shown it, then it is much easier to apprehend and remember. That’s why increasingly I am using these images in my teaching practice and the feedback has been very enthusiastic - people can actually remember the images and apply them in their lives. I’ve had long term practitioners say that they had never grasped a particular topic till they saw it depicted! I’m more of a visual learner, myself, so this makes sense to me.

It’s wonderful to see Ayya @yodha BEAUTIFUL drawings being used here. Thank you Ayya for your sensitive and thought-provoking images and especially much gratitude for making them freely available.

@Khemarato.bhikkhu just one small bit of feedback. It’s usually considered a good convention to firstly ask permission for use, and then acknowledge and credit an artist’s whose work you use. Even more so in this case, where the images form such an integral part of the resource. Here you have acknowledged the authors of the written works you used, so just think of artists as visual authors, you wouldn’t just quote an author at length but fail to give their name. I’m sure Ven Yodha would be very humble and modest about this and maybe even decline acknowledgement but it’s just something to be aware of in general. As with texts, your readers might also like to investigate her work further, so it’s good practice to let us know who made the artworks. Hope this is received in the congenial spirit it was intended. :blush:

Well done on another excellent resource.

8 Likes

I’ve very happy to add whatever attribution the artist prefers! Ven @yodha: how would you like your work attributed?

5 Likes

I’m not sure that is exactly true. It’s interesting to see the different ways it is treated in the different articles. But there is a connecting thread, however tenuous.

  • The main article for “symbol” emphasizes that symbols are tokens used to communicate meaning. This is a very general sense.
  • “Religious symbols” are the images used to represent a religion: the cross, the star and crescent, etc. In modern terms, this is basically an “icon” (but not the religious sense of icon!) :latin_cross: :wheel_of_dharma: :star_and_crescent: :star_of_david: :om:
  • In Christian symbolism there is an emphasis on the use of hidden meanings. I guess this stems from the early history of the church as persecuted. But in any case they are images used by the religion to communicate religious identity or concepts. This is different from imagery found in texts, although obviously the symbols are often drawn from textual imagery.
  • “Buddhist symbolism” is similar, it’s about the use of symbols to communicate ideas or identity. Apart from some tantric schools, I don’t think we have a sense of “hidden” meanings, though. (The Theravada section here is seriously lacking.)

So anyway, I think probably “imagery” is correct!

2 Likes

:blush: Thanks for your kind words. I’m glad people are finding them useful. :heart:

Other people have used something like this:

Image by Ayya Vimalanyani

Or

The cover art was created by a Buddhist renunciate who goes by the online name “Yodha.”

Whatever works best in your document.

6 Likes

Ok! I just wasn’t sure if you were using a pseudonym to remain anonymous, and didn’t want to “out” you!

I put this under the first image:

All illustrations by Ayya Vimalanyani (“Ven Yodha” on SuttaCentral)

Does that work?

Also, thanks again for putting your images out there for free use! They really make the document! PS, I also put together a folder of 15 suttas along with their doodles Perhaps some day we could make a children’s book? :smile:

4 Likes

I was anonymous for a few weeks in the beginning, but have already “outed” myself on the dhamma doodle thread a few times… so no worries. :wink:

Great!

For children of all ages… Actually, it seems that adults enjoy them more than kids. :smiling_face_with_three_hearts:

4 Likes

This is so great, thank you very much! I hope this new course will be added to the site soon. :smile: :pray:

2 Likes

You’re very welcome! I hope it’s useful.

Indeed I do plan to add it to the site eventually, but I want to focus on creating a few other courses first. The four “foundational” courses on the site now have a nice symmetry to them, and I am loath to spoil that tout ensemble until I have a more balanced set of “intermediate” courses to migrate over all at once. :slight_smile:

3 Likes