Thank you but for me the above is unnecessary. Again, it does not seem related to any salient “tradition” but Bhikkhu Bodhi seemed to take up the idiosyncrasies of a commentary, seeming to say “becoming” is related to Nibbana:
… the Nettipakarana, a Pali exegetical treatise, has called the second application “transcendental dependent arising” (lokuttara-paticcasamuppada).
When this law of inter-connected becoming, of conditionality and relatedness, is extracted from its usual exemplifications and explored for further doctrinal bearings, it can be found to have other ramifications equally relevant to the realization of the teaching’s fundamental aim.
Transcendental Dependent Arising
A Translation and Exposition of the Upanisa Sutta
by Bhikkhu Bodhi
In the article above, Bhikkhu Bodhi also classifies the twelve-condition doctrine as “mundane”, which seems contrary to the Suttas but consistent with the Nettipakarana, which says:
“Viññāṇe ce, bhikkhave, āhāre sati nāmarūpassa avakkanti hoti, nāmarūpassa avakkantiyā sati punabbhavo hoti, punabbhave sati jāti hoti, jātiyā sati jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti. Evametassa kevalassa dukkhakkhandhassa samudayo hoti. Seyyathāpi, bhikkhave, mahārukkho, tassa yāni ceva mūlāni adhogamāni yāni ca tiriyaṅgamāni, sabbāni tāni uddhaṁ ojaṁ abhiharanti. Evaṁ hi so, bhikkhave, mahārukkho tadāhāro tadupādāno ciraṁ dīghamaddhānaṁ tiṭṭheyya. Evameva kho, bhikkhave, viññāṇe āhāre sati nāmarūpassa avakkanti hoti sabbaṁ …pe… evametassa kevalassa dukkhakkhandhassa samudayo hotī”ti. Idaṁ lokiyaṁ (this is mundane/worldly).
SuttaCentral
Bhikkhu Bodhi seemed to miss the Abhidhamma Vibhanga also seems to refers to a lokuttara-paticcasamuppada, below:
Having done, having developed that same good supramundane jhāna, he, aloof from sense pleasures,* attains and dwells in resultant first jhāna that is hard practice, knowledge slowly acquired and is empty; at that time because of good roots there is activity; because of activity there is consciousness; because of consciousness there is mind; because of mind there is the sixth base; because of the sixth base there is contact; because of contact there is feeling; because of feeling there is faith; because of faith there is decision; because of decision there is becoming; because of becoming there is birth; because of birth there is ageing and death. Thus is the arising of these states.
SuttaCentral
It follows the “tradition” you unquantifiably spoke about seems to be an Abhidhamma related tradition.
The Nettipakaraṇa (Pali, also called Nettippakarana , abbreviated Netti ) is a mythological Buddhist scripture, sometimes included in the Khuddaka Nikaya of Theravada Buddhism’s Pali Canon. The main theme of this text is Buddhist Hermeneutics through a systematization of the Buddha’s teachings. It is regarded as canonical by the Burmese Theravada tradition, but isn’t included in other Theravada canons. Wikipedia