I’m teaching a Theravada dhamma school for young children on Sunday at Thames Buddhist Vihara near London and though I would post the handout content. Comments and or discussion is welcome- if there is anything particularly relevant I might incorporate it into the handout .
Kamma - “what goes around comes around”
Deciding what is good:
Good for me, good for the other person √
Bad for me, good for the other person x
Good for me, bad for the other person x
Bad for me and bad for the other person x
“Intention, I tell you, is kamma. Intending, one does kamma through body, speech, & mind.”— AN 6.63
“Cetanāhaṃ bhikkhave kammaṃ vadāmi”
Roots of good intentions: non-greed, not-hatred, non-delusion [generous, kind, wise]
Roots of bad intentions: desire, anger, delusion
“If with a pure mind a person speaks or acts happiness follows him like his never-departing shadow. Dammapada 1
Killing - that leads to hell, rebirth as an animal, hungry ghosts. The slightest of all the results coming from the killing is that, when one becomes a human being, it leads to a short life span.
"Stealing — it leads to the loss of one’s wealth.
"being unfaithful (to one’s partner) —it leads to rivalry & revenge.
"Telling lies —leads to being falsely accused.
"Divisive speech —leads to the breaking of one’s friendships.
"Harsh speech —leads to unappealing sounds.
"Frivolous chatter —leads to words that aren’t worth taking to heart.
“The drinking of fermented & distilled liquors —leads to madness.” AN 8.40
Three ways of reducing the effects of bad kamma: Dana, Metta meditation, Practicing the N8FP
Q1: Your brother wants all of your sweets. How do you make a decision of good kamma?
Q2: How can you tell a bad intention from a good intention?
Q3: If someone didn’t believe in kamma, will it still affect them?