I consider this essay Universal Rules of Dhamma Discourse on Dhamma discussion to be very good, and its ideas good for examination beyond online speech in this forum.
The Dhammapada Pairs might be useful to examine
Mind precedes thoughts, mind is their chief, their quality is made by mind,
if with a base mind one speaks or acts,
through that suffering follows him like a wheel follows the ox’s foot.
Mind precedes thoughts, mind is their chief, their quality is made by mind,
if with pure mind one speaks or acts,
through that happiness follows him like a shadow which does not depart.“He abused me, he struck at me, he overcame me, he robbed me,”
those who bear ill-will towards this their hatred is never appeased.
“He abused me, he struck at me, he overcame me, he robbed me,”
those who do not bear ill-will towards this their hatred is appeased.For not by hatred do hatreds cease at any time in this place,
they only cease with non-hatred, this truth is surely eternal.The others do not understand that we should restrain ourselves here,
but for those here who do understand, through that, their dissensions will cease.
SuttaCentral
Also translated as
Mind precedes all mental states. Mind is their chief; they are all mind-wrought. If with an impure mind a person speaks or acts suffering follows him like the wheel that follows the foot of the ox.
Mind precedes all mental states. Mind is their chief; they are all mind-wrought. If with a pure mind a person speaks or acts happiness follows him like his never-departing shadow.
“He abused me, he struck me, he overpowered me, he robbed me.” Those who harbor such thoughts do not still their hatred.
“He abused me, he struck me, he overpowered me, he robbed me.” Those who do not harbor such thoughts still their hatred.
Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal.
There are those who do not realize that one day we all must die. But those who do realize this settle their quarrels.
SuttaCentral
Hoping for you all good things, and for all beings.