He notes that the “black snakes” imagery is found in the Maitrisimit, where it’s attributed to a gang of Sakyan youths, while the Buddha speaks of the virtues of women. Also worth noting, these suttas, in the Pali, are highly fragmentary, there’s no context or even attribution. We assume they’re attributed to the Buddha, but the text itself gives us nothing.
Do you have its sequel, the JBE paper about MN 146 ?
In what follows, I first translate the Saṃyukta āgama version, followed by studying those of its aspects that, when compared with the Nandakovāda-sutta of the Majjhima-nikāya, appear to reflect a different attitude in regard to the nuns.
Story of the past lives of bhikkhuṇī Bhaddā Kapilānī from Ekottarika-āgama in “Karma and Female Birth” by Bhikkhu Anālayo,
The Bahudhātuka-sutta and its Parallels on Women’s Inabilities
Bhikkhu Anālayo
“Defying Māra – Bhikkhunīs in the Saṃyukta-āgama”, in Women in Early Indian Buddhism: Comparative Textual Studies, Alice Collett (ed.), New York: Oxford University Press, 2014, 116–139. (reprinted in Saṃyukta-āgama Studies)
Outstanding Bhikkhunīs in the Ekottarika-āgama”, in Women in Early Indian Buddhism: Comparative Textual Studies, Alice Collett (ed.), 2014, 97–115, New York: Oxford University Press. (reprinted in Ekottarika-āgama Studies)
“Women’s Renunciation in Early Buddhism – The Four Assemblies and the Foundation of the Order of Nuns”, in Dignity & Discipline, Reviving Full Ordination for Buddhist Nuns, T. Mohr and J. Tsedroen (ed.), 2010, 65–97, Somerville: Wisdom Publications.
– German trsl.: “Die Weltentsagung der Frauen im frühen Buddhismus: Die vier Versammlungen und die Gründung des Nonnenordens”, in Mit Würde und Beharrlichkeit, Die Erneuerung buddhistischer Nonnenorden, A. Hubig (trsl.), Berlin: Steinrich, 113–161.
“Attitudes Towards Nuns – A Case Study of the Nandakovāda in the Light of its Parallels”, (with a contribution by Giuliana Martini) Journal of Buddhist Ethics, 2010, 17: 332–400. (reprinted in Saṃyukta-āgama Studies)
The Bahudhātuka-sutta and its Parallels on Women’s Inabilities”, Journal of Buddhist Ethics, 2009, 16: 137–190. download (reprinted in Madhyama-āgama Studies)
“Bhikkhunīs: Worthy of Respect and Support”, Sri Lanka International Journal of Buddhist Studies, 2025, 10: 1–32.
FYI the context is for a paper I’m writing, which basically argues that discrimination against women contradicts the eightfold path. I wanted to avoid discussing these issues, which I think Analayo has ably discussed already. But anyway, on the editor’s request, I’ll say a few things, but mostly just cite Analayo.