Vedana includes both bodily and mentally derived sensations, as this sutta makes explicitly clear.
SN 48.37 dutiya-vibhaṅga-suttaṃ
SN 48.37 dutiya-vibhaṅga-suttaṃ
SN 48.37 second-analysis [of 5 faculties] -discourse
“pañc’-imāni, bhikkhave, indriyāni.
“[There are] five-(of)-these, ***********, faculties.
katamāni pañca?
which five?
sukh’-indriyaṃ,
(the) pleasure-faculty.
dukkh’-indriyaṃ,
(the) pain-faculty.
so-manass’-indriyaṃ,
(the) good-mental-[state]-faculty.
do-manass’-indriyaṃ,
(the) bad-mental-[state]-faculty.
upekkh’-indriyaṃ —
(the) equanimity-faculty.
“katamañca, bhikkhave, sukh’-indriyaṃ?
“what, ************, (is the) pleasure-faculty?
yaṃ kho, bhikkhave,
Whatever ***, ************,
kāyikaṃ sukhaṃ,
bodily pleasure,
kāyikaṃ sātaṃ,
bodily satisfaction,
kāya-samphassajaṃ sukhaṃ sātaṃ vedayitaṃ —
Bodily-contact-produced pleasurable satisfying feeling –
idaṃ vuccati, bhikkhave, sukh’-indriyaṃ.
that (is) called, *********, pleasure-faculty.
“katamañca, bhikkhave, dukkh’-indriyaṃ?
“what, ************, (is the) pain-faculty?
yaṃ kho, bhikkhave,
Whatever ***, ************,
kāyikaṃ dukkhaṃ,
bodily pain,
kāyikaṃ a-sātaṃ,
bodily dis-satisfaction,
kāya-samphassajaṃ dukkhaṃ a-sātaṃ vedayitaṃ —
Bodily-contact-produced painful un-satisfying feeling –
idaṃ vuccati, bhikkhave, dukkh’-indriyaṃ.
that (is) called, *********, pain-faculty.
“katamañca, bhikkhave, so-manass-indriyaṃ?
“what, ************, (is the) good-mental-[state]-faculty?
yaṃ kho, bhikkhave,
Whatever ***, ************,
cetasikaṃ sukhaṃ,
mental pleasure,
cetasikaṃ sātaṃ,
mental satisfaction,
mano-samphassajaṃ sukhaṃ sātaṃ vedayitaṃ —
mind-contact-produced pleasurable satisfying feeling –
idaṃ vuccati, bhikkhave, so-manass-indriyaṃ.
that (is) called, *********, good-mental-[state]-faculty.
“katamañca, bhikkhave, do-manass-indriyaṃ?
“what, ************, (is the) bad-mental-[state]-faculty?
yaṃ kho, bhikkhave,
Whatever ***, ************,
cetasikaṃ dukkhaṃ,
mental pain,
cetasikaṃ a-sātaṃ,
mental dis-satisfaction,
mano-samphassajaṃ dukkhaṃ a-sātaṃ vedayitaṃ —
mind-contact-produced painful dis-satisfying feeling –
idaṃ vuccati, bhikkhave, do-manass-indriyaṃ.
that (is) called, *********, bad-mental-[state]-faculty.
“katamañca, bhikkhave, upekkh’-indriyaṃ?
“what, ************, (is the) equanimity-faculty?
yaṃ kho, bhikkhave,
Whatever ***, ************,
kāyikaṃ vā cetasikaṃ vā
bodily or mental **
n’eva-sātaṃ n’ā-sātaṃ vedayitaṃ —
Neither-satisfying nor-non-satisfying-feeling –
idaṃ vuccati, bhikkhave, upekkh’-indriyaṃ.
that (is) called, *********, equanimity-faculty.
(this sutta exactly the same as previous sutta SN 48.36, replacing last line with this ending)
“tatra, bhikkhave,
“Therein, monks,
yañca sukh-indriyaṃ yañca so-manass-indriyaṃ,
the pleasure-faculty and-the good-mental-[state]-faculty,
sukhā sā vedanā daṭṭhabbā.
{should be seen as} pleasant ** feeling
tatra, bhikkhave,
“Therein, monks,
yañca dukkh-indriyaṃ yañca do-manass-indriyaṃ,
The pain-faculty and-the bad-mental-[state]-faculty,
dukkhā sā vedanā daṭṭhabbā.
{should be seen as} painful ** feeling.
tatra, bhikkhave,
“Therein, monks,
yadidaṃ upekkh-indriyaṃ,
the equanimity-faculty,
A-dukkham-a-sukhā sā vedanā daṭṭhabbā.
{should be seen as} neither-painful-nor-pleasant ** feeling.
imāni kho, bhikkhave, pañc’-indriyānī”ti.
these indeed, ***********, [are the] five-faculties.”