Finding the Sutta about Saccakiriya by a monk

Q & A
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I am trying to find the source of the following sutta, but I can’t find the exact sutta name and would request your help. The story that I remember is as follows:

Venerable’s mother was gravely ill, but due to his monastic responsibilities, the monk could not go to see her in person.
Instead, he told his sister to inform his mother that she would recover. He made a statement based on the truth of his practice and attainment, known as a “truth assertion.”
When the sister relayed this truth statement back to their mother, she recovered.
The power of his truth, rooted in his spiritual integrity and realization, profoundly affected his mother.
…
I would love your help.

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The nearest that comes to mind is

MN86
Then Venerable Aṅgulimāla robed up in the morning and, taking his bowl and robe, entered Sāvatthī for alms. Then as he was wandering indiscriminately for almsfood he saw a woman undergoing a distressing obstructed labor.( Mūḷha here has the sense of “gone astray” in reference to obstructed labor that prevents birth; see Ud 2.8:1.4).Seeing this, it occurred to him, “Oh, beings undergo such travail! (Kilissanti here has the sense “undergo distress or travail”. Compare garbhakleśa in Mārkaṇḍeya Purāṇa 22.45 with the sense, “travails of childbirth”.)Oh, beings undergo such travail!”

Then after wandering for alms in Sāvatthī, after the meal, on his return from almsround, he went to the Buddha, bowed, sat down to one side, and told him what had happened. The Buddha said to him, “Well then, Aṅgulimāla, go to that woman and say this:

‘Ever since I was born, sister, I don’t recall having intentionally taken the life of a living creature. By this truth, may both you and your baby be safe.’” (The asseveration of truth—the belief that “by this truth” (tena saccena, also at Snp 2.14) effective results could be won—can be traced to Rig Veda 1.21.6 (tena satyena)).

“But sir, wouldn’t that be telling a deliberate lie? For I have intentionally killed many living creatures.”

“In that case, Aṅgulimāla, go to that woman and say this:

‘Ever since I was born in the noble birth, sister, I don’t recall having intentionally taken the life of a living creature. By this truth, may both you and your baby be safe.’” This is still used as a blessing for pregnant women in Theravada. | “Noble birth” is a unique way of referring to ordination. It echoes the upanayana initiation, where the teacher is said to become pregnant with the student and give birth to them as a brahmin (Śatapatha Brāhmaṇa 11.5.4; also see notes to MN 26:15.2 ff.).

“Yes, sir,” replied Aṅgulimāla. He went to that woman and said:

“Ever since I was born in the noble birth, sister, I don’t recall having intentionally taken the life of a living creature. By this truth, may both you and your baby be safe.”

Then that woman was safe, and so was her baby.

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Thank you so much for your kind reply. I’m very grateful. I’m currently looking for the exact sutta or discourse of the story I mentioned, as it’s important for my paperwork. Any guidance would be deeply appreciated. :pray:t2:

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I’m almost 100% sure it’s not in the suttas. Even the concept of “asseveration of truth” is not explicitly found outside the Ratana Kp6 and the Angulimala story, and even there is is implicit.

I recall a great story about a husband, wife, and sex worker who make saccakiriyas. It may have also had a monk in it making one too, but I can’t recall. I’m fairly sure it’s in a commentary other than DhpA as I think it took place in Sri Lanka.

Ven. @Dhammanando, can you help with this?

ETA: Did you followup the Harvey reference in the Wikipedia article?

ETA@: This is the story I was thinking of. It is a monk and husband and wife curing a snake-bitten child. There is another one with a sex-worker who I believe makes the Ganges river run in reverse.

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Thank you so much for your valuable inputs. I also had a moment where I wondered if it might not be from the Suttas but possibly from a commentary. I am not entirely sure, though. I do recall that the monk in the story was a physician during his lay life. Any further guidance you could provide would be deeply appreciated.

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