As a member of the board of directors, I can assure you that you have no such right. You do, however, have the responsibility to maintain community standards and abide by our rules. The guidelines that you have agreed to include the following:
Responding well to admonition is regarded as a basic sign of integrity in Dhamma communication. If you respond with anger, insults or by attacking the admonisher, other users, the site, or those running it, expect to find yourself permanently banned.
If you would like to have any donations refunded, we will gladly do so. However we will not tolerate attacks on our staff and volunteers.
Well, thank you for giving a straight answer. I have highlighted the key point in your statement and would like every single future financial contributor out there who is considering donating to Suttacentral web site to seriously consider it before making your donation to a site where you have absolutely no right to demand proper treatment for forum members. By the way, other members of the board of directors, please provide your input. Thank you.
I did say please so you’ll also need to be polite in return. So I’ll say it again, other members of the board of directors, please provide your input. By the way, it’s not “your house, your rules”. It’s the house of every stakeholder who contribute in various different ways: technically, spiritually, and financially. Thank you.
PS. you deliberately cut off my sentence and so I will repeat the full sentence here:
I have highlighted the key point in your statement and would like every single future financial contributor out there who is considering donating to Suttacentral web site to seriously consider it before making your donation to a site where you have absolutely no right to demand proper treatment for forum members.
Just to be fair , if those disagrees to the Buddha’s Vinaya would consider equal to lacking of humility towards the Buddha in the first place !
If that is the case , with all those whom in SC seems to demand for equality were against the ** Buddha rules(Vinaya)** was in question ?!
I am not against anything , but being fair .
If the SC decide to ban anyone without careful consideration , that is no different to the absence of equality and freedom of speech and democratic appeal which many members of the SC were debating about Buddha Vinaya !
If we can allows anyone to criticise on Buddha Vinaya , why not let others also point out any statements weaknesses in SC without illwill ?! Is that fair enough ?!
It seems they could . My post meant well , but they took it as an attack ! They try to side their members , that is protective behavior .
For me , it doesn’t matter , the whole world is watching . Let the viewer decides .
Once more , let me highlight , I am trying to point out something is wrong here . Just like anyone point out Buddha vinaya flaws .
I have sympathy for your case but you have to look at Sutta Central project in a more objective fashion.
The success of Sutta central is not determined by how the discussion forum is managed. I think the discussion forum is just an added feature (just like the water cooler) and not it’s core objective.
In this dispute , fairness and kindness is utmost important ! How you deal with and shows to the public will determine if the Buddha teaching is in the action .
you can choose a better approach , if the mods and some members have weaknesses , why not advise them to be more sensible , let’s give each other a chance , we are not enemies !
My understanding is that the vast majority of donations go to SuttaCentral, not to this site. Giving to SuttaCentral means giving to have the Suttas publicly available, and that has very little to do with any discussion happening here.
As for “moderation by the mob”, what I see is feature whereby the site is self-regulating. It seems quite reasonable to me to unload some of the burdensome task of moderation to the users. What might be discussed, I suppose, is how many votes are needed and to what extent the moderators have a final say. But the basic principle seems quite democratic to me.
The allegation that Ayya Vimalanyani has “serious disrespect of the Buddhist Monastic code” is serious. This is a judgement of someone else’s intentions and impossible to substantiate. To me she is just opening up a discussion. Personally I think such discussions are very important. They do not in themselves imply disrespect, rather the opposite I would say.
With due respect Bhante, it’s impossible for me to prove that you’re mistaken in this matter when almost every single post I wrote to provide proof of her offense in that thread have been deleted by your dear admins, or by the dear mob as a result of that terrible auto-feature. I’ll be honest, it looks like you have clearly picked a side before even take an objective investigation on such a serious ongoing issue here at Suttacentral. I admit I’m never a smooth talker, but I can say without hesitation that my intention is honest and selfless. I don’t care about me, nor you, nor Sujato. I care about the future state of the precious Dhamma. And I have great concern about Its future with the way you folks are doing things here at Suttacentral.
I’m just wondering what the “serious disrespect” was?
I’m assuming you’re referring to this thread:
I’ve been away for a little while and have only just had a chance to catch up on it. The title says “thought experiment”. It seems to me that Ayya was having a chat with all her friends here. @vimalanyani must have thought that this forum was a safe place for her to share her thoughts and feelings. I would hope that it is.
I can’t help wondering if you’re accusing her of attacking the Vinaya because she was openly sharing her thoughts and feelings.
I’m hoping therefore that you are very active in attending to the hundreds of monks out there attacking the Vinaya by actually engaging (not just sharing their thoughts), deceitfully, in all manner of harmful and corrupt activity - as opposed to just openly talking about their concerns.
By all means, discuss your specific concerns, politely, reasonably, backed up by evidence and example. Defend your perceptions; others who seem to share your views have certainly done so with beautiful courtesy and kind civility. But attacking anyone, monk, nun, lay person, moderator won’t be backed up by any reasonable person here.
This is the problem with typing when we’re upset. We react unfortunately. If you’re having a negative reaction due to community moderation or any other type of moderation, my advice would be, walk away from the keyboard until you calm down. You don’t defend the Buddha, his Teaching or any part of the Patimokkha by the speech displayed in your opening comments; by aligning yourself with the Buddha and these pure symbols and then displaying such contempt for the sharing done by another human being, such actions are what drag the Buddha-Dhamma down.
While others could argue that you previous posts were okay; I would find it reprehensible if anyone thought the out and out attack upon an individual in the opening of this topic was okay. It is not.
This is why both monks and nuns are afraid to share their experiences openly. Because we attack first and listen - if at all - much, much later. She was just talking. Anyone that has read anything written by this nun on this forum will see that she seems to care about the Vinaya and about the Buddha, the Dhamma and the Sangha. Perhaps it’s best not to focus on one/few thing(s) about her views/speech that you may perceive as negative - especially when we can’t really know her well at all. Certainly not over the internet.
I’ve seen beautiful communites where someone’s gender is not a cause for shutting them down (though it’s rarely admitted that this is what is happening - and mostly because we aren’t aware of it). Such a culture, where a woman challenging the status quo is seen as a threat to be attacked, does not have to be.
Please actively support your nuns. Please listen to them when they speak. Sometimes all they want is to be heard; their issues and concerns are often so hidden; because they’ve often had a difficult time of even being allowed to ordain, let alone find the support they need to sustain their ordination. Sometimes, their speech may lead to the most beautiful, gradual changes. Let peace and compassion and wisdom be your guides in any such changes.
Support them if you can see they’re true in their love for the Triple Gem. You don’t have to agree with everything they say, but if you think there is something in what they say that is moving the Sasana towards more wisdom and peace and compassion; then support that.