Actually, Bhikkhu Bodhi’s collection, “In the Buddha’s Words” makese extensive use of the SN, presumably because the suttas are quite short. See:
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I can see how this will be a problem. Only 135 sutta on the 5 khandas to go!
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Don’t give up.
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I guess folk will have their reasons. All the same, I currently have cause to run through the Samyutta. I’m performing a task so I’m not, by any stretch, doing a read through, but occasionally do stop off to enjoy the scenery and I have to say, thus far, I’m growing very fond of the Devata samyutta.
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Very interesting discussion. Thanks for starting it @Pasanna. I’ve appreciated everyone’s comments.
With all the collections, I just open the book and read, unless I’m trying to find something in particular. And if I read or hear a sutta quote, say here in Discourse, and it seems relevant to me at the moment, I look up the entire sutta and reread it. I don’t tend to ever read books front to back, sigh, guess it’s just not my learning style, which could maybe be called ‘super organic’ 
. Although having just said that, when I received my copy of the Snp, after looking up a few individual suttas, I did read the Parayana Vagga from start to finish because it happens to be one of my very favorites.
The problem with my method is it makes it difficult to find things afterwards. Sometimes I mark the books with post-it notes, like @anon35250929 suggested, but I inevitably end up with so many that I need to remove them and start over (also because differnt suttas are more meaningful to me at differnt times, depending on what’s going on in my practice).
I much prefer the actual printed texts to any digital files, probably because of my ‘organic’ approach. I like being able to flip through a book and go back and forth, and find it so much more ‘user-friendly’ (but then I’m not all that technically literate, and in general find it stressful). Of course I use SC too, and especially to check the Pali (though I don’t know it nearly well enough to just read in Pali alone).
As for the Devata samyutta, I actually really like it. But again, it depends on what is ‘calling me’ at the moment. In general I tend to love the Dhamma taught in verse form. The teachings presented in such a succinct pithy form always touch me deeply in how they point right to the core of the Dhamma.
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Can you expalin this–what exactly it is, how to use, etc.
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Originally I read the whole thing over a period of time, but skimming a lot of the repetitions. I found this useful to get a sense of the big picture.
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If you write a comment about the Honeyball sutta you’d tag it MN18. Then when you are reading that sutta on SC you can click the draw (the lines on the green square) and find all the suttas marked with mn18. At the moment it says no discussions found. But the tech devas have it on their list to fix
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Where would I have to write my comment and tag it MN 18?
And when I click on the green square with the 3 lines—where would I find suttas marked MN 18, or marked anything at all? When I click on this square I only see 3 sections, “controls”, “navigation”, and “metadata”. Nowhere do I see anything like “no discussions found”… 
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There used to be a discuss and discover link in the navigation tab. It appears to have been removed for reworking.
Your actual in post tagging looks good to me though.
Apparently the SC dev team are pulling out all stops to meet there goals for the new site so I won’t bother them with this now
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Ah… do I get it right that you mean I write my comment here on D&D… ???
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In my first attempt to read the SN, I started right from the beginning and eventually got stuck somewhere. Then I jumped to the Nidānavagga and kept jumping to the suttas that were of immediate interest to me. The organisation principle of SN is very convenient I think.
Furthermore, I tend to come back to certain suttas and read them again and again - it is fascinating how my views and “understanding” changes over time.
I have several notebooks, paper and digital, to keep track. And I love flags to put in my books, and often I directly put my notes right on the page (e.g. cross-referencing to other suttas).
Thanks for this 
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I remember the repetitions were not too bad in the German translation I read. Even so, I often am able to approach them generally as reminders (as already intimated in another post here) and so find them beneficial. Is the English version not rendering all the repetitions in full? In that case one would be able to trace the individual sutta more conveniently, if that’s what you meant …
Nice and helpful to have such indexed references. I personally prefer to go through all the material to see what is most relevant, especially regarding my personal path and understanding. That is what I did with the SN. I noted all the for me personally most important passages, which I find very helpful when thinking about a certain reference which I know is in the SN but not exactly where, in that way I often just have to go through the comparatively short notes again.
I see no problem with going through all the material in sequential order, from beginning to end. Regarding the Devatāsaṃyutta (the first Saṃyutta) I cannot share in the disinclination in respect to it’s overall content, some of my favorites are found in it. Here some examples, if that is ok with you:
“Life is swept along, short is the life span;
No shelters exist for one who has reached old age.
Seeing clearly this danger in death,
A seeker of peace should drop the world’s bait.” (SN 1, 3)
“Time flies by, the nights swiftly pass;
The stages of life successively desert us.
Seeing clearly this danger in death,
A seeker of peace should drop the world’s bait.” (SN 1, 4)
“Having abandoned conceit, well concentrated,
With lofty mind, everywhere released:
While dwelling alone in the forest, diligent,
One can cross beyond the realm of Death.” (SN 1, 9)
And I think of one of my all-time favorites, a leading sutta, just after the onset of the 2. Saṃyutta:
[Kamada:]
So hard it is to do, Lord,
It’s so very hard to do![Buddha:]
But still they do what’s hard to do,
Who steady themselves with virtue.
For one pursuing homelessness,
Content arrives, and with it joy.[Kamada:]
So hard it is to get, Lord,
This content of which you speak![Buddha:]
But still they get what’s hard to get,
Who delight in a tranquil mind.
The mind of those, both day and night,
Delights in its development.[Kamada:]
So hard it is to tame, Lord,
This mind of which you speak![Buddha:]
But still they tame what’s hard to tame,
Who delight in senses at peace.
Cutting through mortality’s net,
The nobles, Kamada, proceed.[Kamada:]
So hard it is to go, Lord,
On this path that gets so rough![Buddha:]
Still nobles, Kamada, proceed
On paths both rough and hard to take.
Those who are less than noble fall
On their heads when the path gets rough.
But for nobles the path is smooth
— For nobles smooth out what is rough! (SN 2, 6. Kāmada)
Generally speaking SN is perhaps my favorite nikāya of the four main ones, but that is hard to settle for me personally by and large, given the excellence of them all. I heard that the ven. Pa Auk Sayadaw especially recommends it (learning by heart or reading I am not sure).
Addendum:
Two interesting works of G.A. Somaratne (University of Hong Kong) regarding SN or parts of it which are perhaps of interest regarding your intended study:
- (PDF) “Saṁyuttanikāya" | G.A. Somaratne - Academia.edu
- (PDF) The Saṃyuttanikāya of the Suttapiṭaka, Volume I (The Sagāthavagga): A Critical Apparatus | G.A. Somaratne - Academia.edu
Much mettā and a fruitful and enjoyable time studying.
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