“SN 24.5 says that sentient beings are not annihilated at death.”
Does it?
http://suttacentral.net/sn24.5/en/sujato
I read the sutta a couple of times and yet did not understand it to say what you say it says. Could you explain how you get to that conclusion?
The sutta, like others of the same chapter, is all about discarding views that arise by grasping what’s impermanent, suffering, and perishable.
See the for example SN24.3. It discards, for example, the view “the self and the cosmos are one and the same. After passing away one will be permanent, everlasting, eternal, and imperishable”.
http://suttacentral.net/sn24.3/en/sujato
I think the point here is how by discarding these views one opens up the possibility of the four noble truths and its respective ennobling truths to work and bring about stream-entry.
To me, the point is that in light of dependent origination, there is neither annihilation not continuity. As per the discourses of SN12, from which I highlight SN12.15:
“Kaccāna, this world mostly relies on the dual notions of existence and non-existence.
But when you truly see the origin of the world with right understanding, you won’t have the notion of non-existence regarding the world.
And when you truly see the cessation of the world with right understanding, you won’t have the notion of existence regarding the world.
The world is for the most part shackled to attraction, grasping, and insisting. But if—when it comes to this attraction, grasping, mental dedication, insistence, and underlying tendency—you don’t get attracted, grasp, and commit to the notion ‘my self’, you’ll have no doubt or uncertainty that what arises is just suffering arising, and what ceases is just suffering ceasing.
Your knowledge about this is independent of others.
This is how right view is defined.
Another discourse worth highlighting is SN12.35, in which the Buddha says that when ignorance fades away all the things conditioned by it fall apart, including speculations about the ontological nature any of the twelve factors of dependent origination.
P.S.: SN24 is indeed a very interesting chapter of SN, in SN24.8 we see the Buddha discarding the very complex and interesting view that is usually attributed to the those who back in the time of the Buddha were called Ājīvikas:
http://suttacentral.net/sn24.8/en/sujato