This is interesting,
Mendicants, I will teach you the wrong practice and the right practice.
“micchāpaṭipadañca vo, bhikkhave, desessāmi sammāpaṭipadañca.
Listen and pay close attention, I will speak.”
“Yes, sir,” they replied.
The Buddha said this:
“And what’s the wrong practice?
“Katamā ca, bhikkhave, micchāpaṭipadā?
Ignorance is a condition for choices.
Choices are a condition for consciousness. …
That is how this entire mass of suffering originates.
This is called the wrong practice.
And what’s the right practice?
Katamā ca, bhikkhave, sammāpaṭipadā?
When ignorance fades away and ceases with nothing left over, choices cease.
When choices cease, consciousness ceases. …
That is how this entire mass of suffering ceases.
This is called the right practice.
SN12.3
I saw an ancient path, an ancient route traveled by fully awakened Buddhas in the past.
And what is that ancient path, the ancient road traveled by fully awakened Buddhas in the past? It is simply this noble eightfold path, that is: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. This is that ancient path, the ancient road traveled by fully awakened Buddhas in the past.
Following it along, I directly knew old age and death, their origin, their cessation, and the practice that leads to their cessation. Following it along, I directly knew rebirth … continued existence … grasping … craving … feeling … contact … the six sense fields … name and form … consciousness … Following it along, I directly knew choices, their origin, their cessation, and the practice that leads to their cessation.**
Having directly known this, I told the monks, nuns, laymen, and laywomen. And that’s how this spiritual life has become successful and prosperous, extensive, popular, widespread, and well proclaimed wherever there are gods and humans.”
Sn12.65
**it is also interesting, ‘ignorance’ is not mentioned here.