On not-self, existence, and ontological strategies

Even here we have to be wary of Mara.
Because I too believed what you had written.

But I got fancy and clever.
Being fancy and clever, I had this thought:
“What if I let go of the current delight and simply pass freely on to the next?”
And this fancy and clever thought did indeed work as my monkey swung from branch to branch.

But one day, on a cliff looking down.
Looking down I saw no branches.
The monkey screamed in fear.

This is why Bhante Sujato translates MN1 as:

relishing is the root of suffering –MN1

My monkey was attached to relishing successive delights.

But I still didn’t understand until I read Ven. Bodhi’s translation:

delight is the root of suffering –MN1

That closed the loophole I thought I had found.

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