I guess it’s not an error, just a very non intuitive way of eliding text for the 6 senses.
This being such an important sutta, I think it should be presented with no ellision.
I made this version from a chanting book, probably based off BJT, looks slightly different than CST4
SN 35.28 Āditta Sutta
SN 35.28 Āditta SuttaEvaṁ me sutaṁ:
Ekaṁ samayaṁ Bhagavā
Gayāyaṁ viharati
Gayā-sīse saddhiṁ bhikkhu-sahassena.
Tatra kho Bhagavā bhikkhū āmantesi –
“Sabbaṁ, bhikkhave, ādittaṁ.
Kiñca, bhikkhave, sabbaṁ ādittaṁ?
(1. eye burning)
Cakkhu, bhikkhave, ādittaṁ,rūpā ādittā,
cakkhu-viññāṇaṁ ādittaṁ,
cakkhu-samphasso āditto.
Yam’p’idaṁ cakkhu-samphassa-paccayā
uppajjati vedayitaṁ
sukhaṁ vā dukkhaṁ vā
a-dukkham-asukhaṁ vā
tam’pi ādittaṁ.
Kena ādittaṁ?
‘Ādittaṁ rāg-agginā, dos-agginā, moh-agginā,
ādittaṁ jātiyā jarā-maraṇena
sokehi paridevehi dukkhehi domanassehi
upāyāsehi ādittan’ti vadāmi.
(2. Ear burning)
Sotaṁ ādittaṁ,saddā ādittā,
sota-viññāṇaṁ ādittaṁ,
sota-samphasso āditto.
Yam’p’idaṁ sota-samphassa-paccayā
uppajjati vedayitaṁ
sukhaṁ vā dukkhaṁ vā
a-dukkham-asukhaṁ vā
tam’pi ādittaṁ.
Kena ādittaṁ?
‘Ādittaṁ rāg-agginā, dos-agginā, moh-agginā,
ādittaṁ jātiyā jarā-maraṇena
sokehi paridevehi dukkhehi domanassehi
upāyāsehi ādittan’ti vadāmi.
(3. Nose burning)
Ghānaṁ ādittaṁ,gandhā ādittā,
ghāna-viññāṇaṁ ādittaṁ,
ghāna-samphasso āditto.
Yam’p’idaṁ ghāna-samphassa-paccayā
uppajjati vedayitaṁ
sukhaṁ vā dukkhaṁ vā
a-dukkham-asukhaṁ vā
tam’pi ādittaṁ.
Kena ādittaṁ?
‘Ādittaṁ rāg-agginā, dos-agginā, moh-agginā,
ādittaṁ jātiyā jarā-maraṇena
sokehi paridevehi dukkhehi domanassehi
upāyāsehi ādittan’ti vadāmi.
(4. tongue burning)
Jivhā ādittā,rasā ādittā,
jivhā-viññāṇaṁ ādittaṁ,
jivhā-samphasso āditto.
Yam’p’idaṁ jivhā-samphassa-paccayā
uppajjati vedayitaṁ
sukhaṁ vā dukkhaṁ vā
a-dukkham-asukhaṁ vā
tam’pi ādittaṁ.
Kena ādittaṁ?
‘Ādittaṁ rāg-agginā, dos-agginā, moh-agginā,
ādittaṁ jātiyā jarā-maraṇena
sokehi paridevehi dukkhehi domanassehi
upāyāsehi ādittan’ti vadāmi.
(5. Body burning)
Kāyo āditto,phoṭṭhabbā ādittā,
kāya-viññāṇaṁ ādittaṁ,
kāya-samphasso āditto.
Yam’p’idaṁ kāya-samphassa-paccayā
uppajjati vedayitaṁ
sukhaṁ vā dukkhaṁ vā
a-dukkham-asukhaṁ vā
tam’pi ādittaṁ.
Kena ādittaṁ?
‘Ādittaṁ rāg-agginā, dos-agginā, moh-agginā,
ādittaṁ jātiyā jarā-maraṇena
sokehi paridevehi dukkhehi domanassehi
upāyāsehi ādittan’ti vadāmi.
(6. Mind burning)
Mano āditto,dhammā ādittā,
mano-viññāṇaṁ ādittaṁ,
mano-samphasso āditto.
Yam’p’idaṁ mano-samphassa-paccayā
uppajjati vedayitaṁ
sukhaṁ vā dukkhaṁ vā
a-dukkham-asukhaṁ vā
tam’pi ādittaṁ.
Kena ādittaṁ?
‘Ādittaṁ rāg-agginā, dos-agginā, moh-agginā,
ādittaṁ jātiyā jarā-maraṇena
sokehi paridevehi dukkhehi domanassehi
upāyāsehi ādittan’ti vadāmi.
Evaṁ passaṁ, bhikkhave,
sutavā ariya-sāvako
(1. eye revulsion)
cakkhusmim’pi nibbindati,rūpesu’pi nibbindati,
cakkhu-viññāṇe’pi nibbindati,
cakkhu-samphasse’pi nibbindati,
yam’p’idaṁ cakkhu-samphassa-paccayā
uppajjati vedayitaṁ
sukhaṁ vā dukkhaṁ vā
a-dukkham-asukhaṁ vā
tasmim’pi nibbindati.
(2. ear revulsion)
Sotasmim’pi nibbindati,saddesu’pi nibbindati,
sota-viññāṇe’pi nibbindati,
sota-samphasse’pi nibbindati,
yam’p’idaṁ sota-samphassa-paccayā
uppajjati vedayitaṁ
sukhaṁ vā dukkhaṁ vā
a-dukkham-asukhaṁ vā
tasmim’pi nibbindati.
(3. Nose revulsion)
Ghānasmim’pi nibbindati,gandhesu’pi nibbindati,
ghānaviññāṇe’pi nibbindati,
ghāna-samphasse’pi nibbindati,
yam’p’idaṁ ghānasamphassa- paccayā
uppajjati vedayitaṁ
sukhaṁ vā dukkhaṁ vā
a-dukkham-asukhaṁ vā
tasmim’pi nibbindati.
(4. tongue revulsion)
Jivhāya’pi nibbindati,rasesu’pi nibbindati,
jivhā-viññāṇe’pi nibbindati,
jivhā-samphasse’pi nibbindati,
yam’p’idaṁ jivhā-samphassa-paccayā
uppajjati vedayitaṁ
sukhaṁ vā dukkhaṁ vā
a-dukkham-asukhaṁ vā
tasmim’pi nibbindati.
(5. Body revulsion)
Kāyasmim’pi nibbindati,phoṭṭhabbesu’pi nibbindati,
kāya-viññāṇe’pi nibbindati,
kāya-samphasse’pi nibbindati,
"yam’p’idaṁ kāya-samphassa-paccayā
uppajjati vedayitaṁ
sukhaṁ vā dukkhaṁ vā
a-dukkham-asukhaṁ vā
tasmim’pi nibbindati.
(6. mind revulsion)
Manasmim’pi nibbindati,dhammesu’pi nibbindati,
mano-viññāṇe’pi nibbindati,
mano-samphasse’pi nibbindati,
yam’p’idaṁ mano-samphassa-paccayā
uppajjati vedayitaṁ
sukhaṁ vā dukkhaṁ vā
a-dukkham-asukhaṁ vā
tasmim’pi nibbindati.
(liberation of 1000 arahants)
Nibbindaṁ vi-rajjati;vi-rāgā vimuccati;
vimuttasmiṁ
vimuttam·iti
ñāṇaṁ hoti.
‘Khīṇā jāti,
vusitaṁ brahma-cariyaṁ,
kataṁ karaṇīyaṁ,
nāparaṁ itthattāyā’ti
pajānātī”ti.
Idam·avoca Bhagavā.
Attamanā te bhikkhū
Bhagavato bhāsitaṁ abhi-nanduṁ.
Imasmiñca pana veyyākaraṇasmiṁ bhaññamāne
tassa bhikkhu-sahassassa
an-upādāya āsavehi cittāni vimucciṁsū’ti.