Some inauthentic passages in the Early Buddhist Texts

Bhante, what to say about the concept of a definitive liberation (nippariyāyenā nibbānaṃ) lying beyond the threshold of attainment and transcending of the dimension of neither perception nor non-perception (neva­saññā­nā­sañ­ñāyata­naṃ), as found in AN9.47 and other suttas of AN’s 9th chapter?

Is it there just to support the model of Buddha’s parinibbana found in the DN16?

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