Some recent Dhamma reflections

How’s it going everyone? I had a couple of experiences recently, which I thought I would share, I hope that’s okay :anjal:

The first one was on death. I recently watched this video, mainly for entertainment. The footage around the 18 min. mark really struck a cord with me though. It reminded of what the Buddha said:

SN 15.10 (A single individual)

I was imagining that those bones, though they were clearly from different individuals, could have easily been from me, from all my transmigrating in samsara, and I thought “Wow, imagine that!”

I had a feeling of disillusionment at the time. It also struck me, the similarity with the number of estimated human remains, which is around 6 million plus….

And I remembered the Holocaust, and thought “Oh this is what 6 million human remains looks like”.

So many lives lost, so much suffering.

It was calming in a strange way. I thought about how I tended to take things too seriously sometimes, and make much of things, trivial things, and then you see something like this, and you think “What’s the point of all this, of life?”

The second reflection I had was, on how our existence is so conditioned. I went on a bushwalk recently and I saw a lump of foam in a stream. And I stood and watched it for a few minutes, I was kind of mesmerised by it. It was so obvious, how it was being ‘fed’ constantly by the flowing water around it. But even a slight change in condition/s, and it could all of a sudden, come undone. It seemed so fragile, just like our lives, and our existence. Any change in conditions and it can all go pear-shaped :pear: :grin:

Anyway, let’s not take ourselves and our lives too seriously, that way we can hold things lightly, and by holding things lightly, we can have a better perspective on things, and we don’t suffer as much.

Easy to say……..hard to do :wink: :smile:

Take it easy :anjal:

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I thought you might be heading this direction with your reflection.

Mendicants, suppose this Ganges river was carrying along a big lump of foam. And a person with clear eyes would see it and contemplate it, examining it rationally. And it would appear to them as completely vacuous, hollow, and insubstantial. For what substance could there be in a lump of foam?

In the same way, a mendicant sees and contemplates any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; near or far—examining it rationally. And it appears to them as completely vacuous, hollow, and insubstantial. For what substance could there be in form?

Followed by great similes for the other four khandas.
SN22.95

I visited the catacombs in Paris about 20 years ago now. It was a sobering place. I’d love to go back and do earth element meditation there! I was only a new mediator then.

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Oh Yes, I thought of that simile/sutta, exactly as you pointed out Venerable.

Which is why I decided not to take things too seriously, because they are so fragile and changeable, hard to do though sometimes, but I’ve decide that, that shouldn’t stop me from trying.

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I also reflected afterwards, that I didn’t have to ‘prompt my mind’.

“Oh you should reflect upon this, in this way…”.

My mind just ‘automatically’ looked at it in a ‘Dhammic’ framework. It just recalled death and impermanence, and I was pleased that it did. :blush:

Because I think all too often, (I’m sure people can relate to this), I usually think to myself, “Oh you shouldn’t have done this, you should’ve done that.”

“You did that wrong.” “You stuffed up there.”

But this time, I thought, “Hey, well done!!” :smile:

How do you know if you’re making progress again?

If wholesome qualities are increasing and unwholesome qualities are decreasing. :anjal:

And we should pat ourselves on the back every now and again, when we get it right! :grin:

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One individual roaming and transmigrating for an eon would amass a heap of bones the size of this Mount Vepulla, if they were gathered together and not lost.

An ossuary is indeed a powerful illustration for this sutta! Thank you for that!

Once, as a teenager, I visited an ossuary near Verdun which is a memorial site for those who died in the big battle of Verdun between the French and the Germans during the first world war—the remains of about 130,000 unidentified soldiers of both nations.

There has been so much war between France and Germany over the centuries, certainly enough for an eon or more! I mean, we have to die anyway, but this deliberate killing for ridiculous reasons is just so … well, I don’t know the right word here. In the face of the shortness of our lives, why do we do that?

Time to make peace, and not only here!

And it’s true that contemplating the fragility of our lives has a very calming effect.

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Sn 22.95 From the pamphlet “the magic of the mind” from bhikkhu nanananda about an 4.24 https://seeingthroughthenet.net/wp-content/uploads/2016/04/The-Magic-of-the-Mind_Rev_4.0.pdf
(Which … omg)

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Cool stuff! I did take video footage of said foam, but it’s an mp4 file and I can only upload mp3s :roll_eyes:

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Your reflections reminded me of two things.

There was an heir of the Buddha,
a monk in Bhesakaḷā forest,
who suffused the entire earth
with the perception of bones.
I think he will quickly
get rid of sensual desire.
-Thag 1.18

“Bones are the flowers of the Buddha. The more you see asubha, the brighter your heart becomes.”
-paraphrase from one of Ajahn Anan’s talks

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I can recognise that certain perceptions can cool down and even give rise to love and compassion.

I feel it is also pacifying if one contemplates the relativity (the dependend arising nature) of all impressions. All ways of experiencing something or someone. There is no ultimate truth in perceiving something/someone as beautiful, ugly, nice, dangerous, satisfying or in whatever way one perceives something or someone. It is just a dependly arising impression.

In this sense i feel it is also pacifying the heart if one contemplates all such impressions as merely empty, insubstantial, like mirages (SN22.95). What is the worth of chasing mirages? There is no substantial truth in perceiving things in a certain way. One must not confuse impression with how things really are, right? The signs we see come from within. We see dropping as disgusting to eat, but for a slug it is a delicatess, heaven.

The understanding that all those impressions that arise while seeing, hearing, feeling, knowing something/someone lack any substantial truth, i feel is very nice. It cools down. One does not have to claim/defend impressions anymore as truth, as objective, as how things really are. And often that is what heats up, right?

It is quit easy to become involved in impressions as if they represent the truth. This is a way to talk about moha, i believe.

I feel it is pacifying to see that there is just no ultimate truth in the (inter)subjective impressions that arise while seeing, hearing, feeling, knowing. Another specie then a human has other impressions and those are just as real/unreal, truthful or not-truthful as ours.

It are merely conditionally arising impressions. In totally it is just a magic show. (SN22.95) A performance, vinnana doing its thing, a representation. A magic show. The magic seems to be that it is so easy to loose sight on depend arising of all we experiences. How can there be any substantial truth in how we personally or as humans experience another person, a tree, a cloud, a dropping, a feeling, etc? ..if this is all conditionally arising, ceasing and changing? I feel such are also nice dhamma reflections. It is not meant to become nihilistic but to get a deeper sense of the relativity, the dependend arising quality of all we have experienced, will experience and experience.

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Well done for covering all 3 instances there, past, future and present :blush:

Thanks, I am happy to see i do something good, for once :grinning_face:

Vinnana presents us with: a world of green grass, certain shapes, colours, softness, hardness, with impressions of cold and heat, beauty or ugly etc…it is a representation, right? It are not really intrinsic characteristics of things seen, heard, felt and known. Those characteristics arise in dependence on how our senses, nerves, brain and cognition functions. Those characteristics we experience cannot be seperated from all that.

Buddha says that vinnana must be completely understood. I believe, also understood as what provides every being with a representation of the world. All beings are lead by this representation, react on it, anticipate, etc. They tend to see this as the reality.

The All (SN35.23) is a representation. The All cannot be considered as ‘the reality’ or ‘the truth’. It is more the way we as humans experience things. For us grass is represented as being green. But this not the truth about the colour of grass. How would the All look like when we were a lion, a flee, a fish, a cat, a bat? I think very differently.

I’ve been reading the Snp 1.11 translation by Bhante Sujato today and there is an interesting translation choice, which made me think of this thread:

This two-legged body is dirty and stinking,
full of different carcasses,
and oozing all over the place—
but still it is cherished!

‘full of different carcasses’ is nānākuṇapaparipūro

from DPD:

nānākuṇapaparipūra: adj. filled with various corpses; full of a variety of disgusting things [nānākuṇapa + paripūra]

Other translators use the second definition, but I really like Bhantes choice here. How many other non-human beings remains are contained in the remains of each human being? I guess even if we haven’t managed much good in our lives at least we get a chance to feed some other beings in our death.

It’s devoured by dogs,
by jackals, wolves, and worms.
It’s devoured by crows and vultures,
and any other creatures there.

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