Do you know about any sutta which refers to the support of consciousness in the arupadhatu?
Usually nama-rupa is presented as the support of consciousness and consciousness as the support of nama-rupa. But since in arupadhatu there is no rupa (is there?), does it mean that consciousness
s support there is only feeling, perception and formations? Im looking for any explanation of it in the suttas but can`t find it.
m asking this because Ive been trying to compare the early presentation of the interdependence of nama-rupa and consciousness and contemporary understanding that mind is an emergent property of the body. Can anyone shed some light on this?