The Abandoning of Sensual Desire

At Arv 12 it says:

Herein, monastics, what is the cultivation of meditation which, when practised, developed, made much of, leads to the abandoning of sensual desire?

Here, monastics, a monastic who has gone to the wilderness, or to the root of a tree, or to an empty place, in regard to this very body – from the sole of the feet upwards, from the hair of the head down, bounded by the skin, as it is placed, as it is disposed, full of manifold impurities, reflects with right wisdom as it really is:

There are in this body:

Hairs of the head, body hairs, nails, teeth, filth, skin,
flesh, bones, sinews, nerves, kidneys,
heart, spleen, pleura, intestines, mesentery,
upper stomach, food, stomach, liver, excrement,
tears, sweat, spit, mucus, grease, synovial fluid,
marrow, fat, bile, phlegm, suppuration,
blood, skull, brain,

(thus on this body) full of manifold impurities he reflects with right wisdom as it really is.

Just as though, monks, there were a granary with open doors at both ends, full of various and manifold kinds of corn varieties: grain, sesame, mustard, mung beans, meal and beans, and a man with good vision looking round would understand: these are bearded grains, these are fruit-grain, even so, monastics, a monastic in regard to this very body – as it is placed, as it is disposed, reflects thus.

This is the cultivation of meditation which, when practised, developed, made much of, leads to the abandoning of sensual desire.

Does anyone know if there is a Pali equivalent to this statement?
i.e where mindfulness of the body is specifically said to lead to the abandonment of sensual desire?

“Bhikkhus, there are these four establishments of mindfulness. What four? Here, bhikkhus, a bhikkhu dwells contemplating the body in the body, ardent, clearly comprehending, mindful, having removed covetousness and displeasure in regard to the world. As he dwells thus contemplating the body in the body, whatever desire he has for the body is abandoned. With the abandoning of desire, the Deathless is realized.

“He dwells contemplating feelings in feelings … … mind in mind … phenomena in phenomena … having removed covetousness and displeasure in regard to the world. As he dwells thus contemplating phenomena in phenomena, whatever desire he has for phenomena is abandoned. With the abandoning of desire, the Deathless is realized.”

SN 47.37 is close.

At the end of MN 119 you can find

You can expect ten benefits when mindfulness of the body has been cultivated, developed, and practiced, made a vehicle and a basis, kept up, consolidated, and properly implemented.
They prevail over desire (rati) and discontent, and live having mastered desire and discontent whenever they arose.

Or are you looking for kāma specifically?

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