I think you are right Matheesha.
This is a reference in SN 8.5 that concerns speech, for instance:
[quote]"Bhikkhus, when speech possesses four factors, then it is well spoken, not badly spoken, and it is blameless, not blameworthy among the wise.
“Catūhi, bhikkhave, aṅgehi samannāgatā vācā subhāsitā hoti, no dubbhāsitā; anavajjā ca ananuvajjā ca viññūnaṃ.[/quote]
What is important here, is this reference to “blameless” and “blameworthy”.
There is a general consensus today, that liberation in mind could be devoid of blameworthiness, when it comes to the bad - namely acknowledging that there should be a fuzzy limit between good & bad, once acknowledging the union of the non-“I”.
This extract shows the contrary.
How to explain this amoral position that floats around?
Very simply indeed.
Mara or Satan both live in heaven. Read the account on the latter in the book of Job; when Satan comes for the party (fireworks of stars), and have a chat with Jehovah. Casual.
As for Mara, he got to heaven because he was a virtuous and a generous man; but then got carried away by his rewards.
Mara is indeed the most virtuous of all. And he won’t pardon a single fault to a man who pretends to be virtuous on earth; with the aim to leave the world.
In heaven, the boundary between good and bad is very thin. But not on earth. For getting in heaven requires to be virtuous.
We also know how Mara loves to trick people; even his henchmen - mostly his henchmen - how much more delightful and wicked can that latter be?
So he will tell people "no problem - I’m in heaven, and you’re my kind. Don’t worry about good & bad. You’re safe. You’ll come to heaven with me anyway (and even both ways).
But that is not what the Old Man said.
There is “blameless” and “blameworthy”, says Buddha. That is what the wises (viññū) acknowledge.
And the (paranimmita-vasavatti) heaven (or beyond) is for the wise & virtuous. No other way around, says Buddha. I suppose that, once you are there, you can do whatever you want. But not down here.
So yes. Teach your kids about good and bad, and how to be compassionate towards maras & human’s henchmen of Mara. Without fighting them.
That does not preclude strict virtue, and a blamable sagaciousness.
These are some other references to viññū in the Nikayas.
AN 3.74, AN 4.111, AN 6.10, AN 6.26, AN8.13, AN 10.95, AN11.11, AN 11.13,
MN 74,
SN 1.20, SN 3.19, SN 4.21, SN 8.5, SN 11.3, SN 11.4, SN 12.67, SN 16.3, SN 22.90, SN 35.70, SN 35.116, SN 35.117, SN 40.10, SN 41.1, SN 41.10, SN 42.12, SN 55.1, SN 55.27, SN 55.31.
Mudita.