Hi SDC. The EBTs refer to supramundane dhamma & worldly dhamma. Therefore, it seems dhamma can be coupled with worldly interests.
The above seems valid viewpoint in respect to liberation but the EBTs do seem to actually refer to both supramundane dhamma & worldly dhamma.
The EBTs seem to often show the Buddha only teaching worldly dhamma to certain audiences. In fact, it appears to be a unique feature of the EBTs that higher (supramundane) teachings are deliberately not taught to certain audiences. This is particularly literally found in MN 143, in the statement: “Householder, it does not occur to us to teach such a Dhamma talk to white-clothed laypeople”.
The above statement about the Buddha’s decision to teach seems true, according to the account in MN 26. However, the above seems to not change the reality the EBTs refer to both supramundane dhamma & worldly dhamma.
The above also seems valid or true but it seems to not change the facts I have mentioned above, namely, often the Buddha only taught worldly dhamma to worldly Buddhist laypeople. It seems to be an extreme view to suggest the Buddha’s mission was to teach supramundane dhamma to all people. It seems only traditions such as the Buddhadasa tradition held such extreme ideas. For example, in his book called Budddhadhamma for Students, Buddhadasa seemed to say sunnata (emptiness) should be taught to laypeople. This idea seems extreme with compared to the EBTs.
In my opinion, being devoted to worldly dhamma seems to not distort the worldly priorities of the Buddha, who in the EBTs said his appearance was for benefit & happiness of the world; for gods & humans.
Possibly. Its seems possible what is called the Western political ‘Left’ and ‘Right’ is not directly to Indian Buddhism.
I replied to you sentence by sentence because, possibly to my lack of clear cognizance, I had to read your post many times before I could comprehend its content.
I am not sure what you mean by circumstances of suffering. However, my impression is you seem to saying the worldly dhammas listed in detail in the EBTs such as in the Sigalovada Sutta or the Paṭhamasamajīvī Sutta are not solutions for the world.