What is viṇṇāṇa?

To me, this is a convenient excuse, so I do not follow that path. We just think the suttas are inconsistent because we do not know why those elements are there, so someone must put them in later.

I, instead, find they are totally make sense and necessary, and they create consistency in many different concepts such as five aggregates, name-and-form, elements in the Suttas…