I never found the suttas boring but instead too dense at times.
And changing this was, in my case, a matter of attitude and guidance.
In terms of attitude, I eventually realized the suttas should be ,before all, approached with the deepest gratitude.
We should all consider how valuable they are and how thankful we should feel for those who dedicated their lives to keep an as accurate as possible record of what was said by the Buddha 25 centuries ago.
History tells us that first they were kept through an oral tradition, then they were reformulated in a reconstructed language (Pali) and manually put on very fragile and degradable palm leaves (and eventually on rock slabs). And nowadays we are extremely lucky and have them available at hand in SuttaCentral!
In terms of guidance, we should pick very carefully a clear route for our studies (and practice).
Not necessarily you need a person to point you the direction. If one is to start with the DhammaĀcakkapĀpaĀvatĀtaĀna Sutta for example, he/she will have a fairly good map for the journey: the four noble truths!
But the secret is to keep an inquisitive and dedicated mind, and go from a sutta to another until a satisfactory theoretical framework for oneās practice has become evident.
In my case it took nearly 10 years of exposure to different traditions and masters of Buddhism to finally make sense and gain enough confidence on the practical framework of the Path (pariyatti)!
And the click only came after I went back to the basics (i.e. the Noble Eightfold Path) found in the suttas and put them to test in a self retreat.
The suttas that allowed for the āclickā where the MN117 , the SN12.23 and the AN10.2.
Which suttas inspire you?