Suppose you are about to wander into homelessness, where there is no internet or thousands of suttas and books on Buddhism.
You can take the notes with the texts with you, by cultivating contentment, dispassion and kindness
What would it be?
Suppose you are about to wander into homelessness, where there is no internet or thousands of suttas and books on Buddhism.
You can take the notes with the texts with you, by cultivating contentment, dispassion and kindness
What would it be?
For an intermediate/advanced practitioner the situation itself would be used to reinforce positive factors. Difficulties would be encountered involving desire or anger and if they could be overcome, wholesome qualities are implanted/reinforced in the mind, thereby utilizing a power of uncertainty greater than in normal life, which reveals how impermanence is constantly underlying events. Care would be exercised to maintain sufficient solitude time. In Thailand there is a practice where monks deliberately go wandering for a period of time, they donât take texts because there is clarity about what has to be done. The Buddha spent most of his life travelling in that way.
âThis too shall pass.â
Thereâs only one sutta that I consider my all time favourite:
Then, late at night, the glorious god Kakudha, lighting up the entire Añjana Wood, went up to the Buddha, bowed, stood to one side, and said to him, âDo you delight, ascetic?â
âWhat have I gained, sir?â
âWell then, ascetic, do you sorrow?â
âWhat have I lost, sir?â
âWell then, ascetic, do you neither delight nor sorrow?â
âYes, sir.â
âI hope youâre untroubled, mendicant, I hope that delight isnât found in you. I hope that discontent doesnât overwhelm you as you sit alone.â
âIâm genuinely untroubled, spirit, and no delight is found in me. And also discontent doesnât overwhelm me as I sit alone.â
âHow are you untroubled, mendicant? How is delight not found in you? How does discontent not overwhelm you as you sit alone?â
âDelight is born from misery, misery is born from delight; sir, you should know me as a mendicant free of delight and misery.â
In short, donât expect to gain anything, donât worry about loss. If gain happens, know itâs impermanent and unpredictable, which would temper your expectations. If loss happens, know itâs impermanent, and predictable, which would temper your sorrow. Thus allowing you to just be content with what is.
Thank you, very good text. I am writing to my elite collection of the best sutt for me.
While watching the Ajahan Brahma ceremony, I saw how much he tried not to get carried away by the joys that poured out on him at once with praise. I think he was aware of this wisdom.
We might consider the depth, practice implications, and benefits of
SN 22.86 - Dukkhameva uppajjamÄnaáč uppajjati, dukkhaáč nirujjhamÄnaáč nirujjhatÄ«
âWhat arises is only suffering arising, what ceases is only suffering ceasing.â
This can appear pessimistic and kind of negative, but it can be fundamental to letting go, for sense restraint, the deepening of wisdom, and for metta /compassion â when everything in conditional experience is understood as suffering the heart directly experiences equanimity and compassion because: itâs all suffering. Whatâs not to help?
And the way out becomes clearer since itâs directly understood that conditional existence is an ongoing gomaya-show: so stop clinging and perpetuating the endless round of rebirths and suffering.
Just sayingâŠ
That life is inherently bad, the world a prison, and that it always gets us unless we walk the eightfold path.