thereâs incongruity between these two statements
according to MN 135 in particular poverty is a result of lack of donations to recluses
Here, student, some man or woman does not give food, drink, clothing, carriages, garlands, scents, unguents, beds, dwelling, and lamps to recluses or brahmins. Because of performing and undertaking such actionâŚhe reappears in a state of deprivationâŚBut if instead he comes back to the human state, then wherever he is reborn he is poor. This is the way, student, that leads to poverty, namely, one does not give foodâŚand lamps to recluses or brahmins.
the sutta AN 4.77 says
âThere are these four unconjecturables that are not to be conjectured, about that would bring madness & vexation to anyone who conjectured about them
The [precise working out of the] results of kamma
this sutta seems to be aimed specifically at anyone unawakened lacking insight into the things and supernatural knowledges meaning to dissuade them from vain speculations inconducive to the holy life
whereas a being in possession of divine eye is able to comprehend kamma of specific beings
When his mind is thus concentrated, pure and bright, unblemished, free from defects, malleable, wieldy, steady, and attained to imperturbability, he directs and inclines it to the knowledge of the passing away and reappearance of beings. With the divine eye, which is purified and surpasses the human, he sees beings passing away and reappearingâinferior and superior, beautiful and ugly, fortunate and unfortunateâand he understands how beings fare according to their kamma, thus: âThese beingsâwho were endowed with bad conduct of body, speech, and mind, who reviled the noble ones, held wrong views, and undertook actions governed by wrong viewsâwith the breakup of the body, after death, have reappeared in the plane of misery, the bad destinations, the lower realms, in hell. But these beingsâwho were endowed with good conduct of body, speech, and mind, who did not revile the noble ones, held right views, and undertook actions governed by right viewsâwith the breakup of the body, after death, have reappeared in the good destinations, in the heavenly world.â
DN2
it also maybe understood as that itâs the arrangement and order of occurrence and ripening of kammavipaka which are incomprehensible, but not its general guiding principles