well, you are assuming 2 things here
- nibbana is an object
- nibbana is to be experienced
the first may not be correct because we don’t understand it,we can’t comprehend it yet, it might be possible that
1.it’s only a subject
2.it’s both subject and object
3.it’s neither subject nor object
the third is actually a Mahayana/advaita position, what they say by “non dualism” is where subject and object cease completely
now if nibbana is not an object you don’t need an unconditional or conditional subject to experience it so I have answered your question and addressed your first assumption
now as long as the mind/subject exists its objects will exist too when the mind ceases to exist its objects will cease to exist too this is what nibbana is which is the cessation of name(subject) and form(object), the mind can’t comprehend it logically since it’s impossible for mind to understand the cessation of mind, when the mind try to kill itself to understand it and it no longer exists, there’s no subject to understand it… so we can say that nibbana is not something to understand, it’s not something to know because there’s no knowing,understanding, experiencing or seeing there since there’s no knower there’s no knowing when the subject ceases the process itself ceases and whether the object exists or not that’s not even important so I have addressed your second assumption here
we need to understand that Buddha refers to nibbana as “!(x + y)” where “x” = name and “y” = form never as “z” because it’s impossible to explain something without comparing it to others even though it’s really “z = !(x+y)” so in order to understand “z” we need to understand “x” and “y”, Buddha always use negation logic to describe nibbana if I am not mistaken
we understand that thoughts and mind are both impermanent, thoughts are just objects of the mind but the mind too is just an object to “something else” since there is no way the knowledge that thought is impermanent arises without the knower mind or perceiving mind, from this logic we can infer that there’s no way knowledge that mind is impermanent can arise without this knower “something else” as we know that eye can see everything except itself we can extend this logic to this “something else” that this “something else” can’t know itself or as ancient saying says “fire can’t burn itself” we can extend this logic to this “something else” too that it can’t know itself which means this “something else” is knowledge since only knowledge can’t know itself
someone else wrote that during sleep you are not aware of anything but we need to understand that if we know that we don’t know there’s still knowing there if we know that we know there’s still knowing too there so in both case there are still knowing
another reason why nibbana is knowledge is because it’s called the ending of ignorance and knowledge can arise only if ignorance ceases, knowledge and ignorance can’t coexist at the same time
sn35.53
“Mendicant, knowing and seeing the eye, sights, eye consciousness, and eye contact as impermanent, ignorance is given up and knowledge arises.
mn44
“And what, lady, is the counterpart of ignorance?” “Knowledge, friend Visākha, is the counterpart of ignorance.”
in order to enforce your argument that nibbana = unconditional awareness first I want to establish that nibbana = knowledge = wisdom = perception = consciousness using standard logical inference when x=y and y=z then x=y=z we already know that nibbana = knowledge now we need to prove the other links to complete the equalization
knowledge = perception
dn9
“Perception arises first and knowledge afterwards. The arising of perception leads to the arising of knowledge.
wisdom = consciousness
mn43
“Wisdom and consciousness—these things are mixed, not separate. And you can never completely dissect them so as to describe the difference between them. For you understand what you cognize, and you cognize what you understand. That’s why these things are mixed, not separate. And you can never completely dissect them so as to describe the difference between them.”
feeling = perception = consciousness
mn43
“Feeling, perception, and consciousness—these things are mixed, not separate. And you can never completely dissect them so as to describe the difference between them. For you perceive what you feel, and you cognize what you perceive. That’s why these things are mixed, not separate. And you can never completely dissect them so as to describe the difference between them.”
knowledge = light
iti99
ignorance is dispelled, knowledge has arisen; darkness is dispelled, light has arisen,
knowledge = wisdom
an2.31
What is the benefit of developing wisdom? Ignorance is given up.
freedom by wisdom comes from the fading away of ignorance.”
vision = knowledge = wisdom = realization = light
sn36.25
These are the feelings.’ Such was the vision, knowledge, wisdom, realization, and light that arose in me regarding teachings not learned before
now that I have proved that all these links are inseparable let’s go to the main point
after cessation of consciousness Buddha said there’s still perception
an11.7
it could be, Ānanda, that a mendicant might gain a state of immersion like this. They wouldn’t perceive earth in earth, water in water, fire in fire, or air in air. And they wouldn’t perceive the dimension of infinite space in the dimension of infinite space, the dimension of infinite consciousness in the dimension of infinite consciousness, the dimension of nothingness in the dimension of nothingness, or the dimension of neither perception nor non-perception in the dimension of neither perception nor non-perception. They wouldn’t perceive this world in this world, or the other world in the other world. And they wouldn’t perceive what is seen, heard, thought, known, attained, sought, or explored by the mind. And yet they would still perceive.”
“But how could this be, sir?”
“Ānanda, it’s when a mendicant perceives: ‘This is peaceful; this is sublime—that is, the stilling of all activities, the letting go of all attachments, the ending of craving, fading away, cessation, extinguishment
now this means there’s perception even in cessation of perception and feeling attainment
and since perception = cognition then there’s cognition there and since you need consciousness in order to cognize object then there’s still consciousness even in cessation attainment now this is not ordinary consciousness arising at 6 senses, this is unconditional consciousness whose object is nibbana, normal conditional consciousness arising at 6 senses have already ceased in cessation attainment since we already have established that feeling = perception = consciousness, since they have ceased the only remaining consciousness is this unconditional non dual consciousness whose object is nibbana this could explain where the knowledge of past lifes is stored and why it’s never destroyed
the alternative view is this unconditional consciousness has no object or sign