Thank you so much for this reference. Bikku Bodhi’s wisdom is profound. Yet just like the questioner, I too am a little confused aabout the stream of consciousness which persists after death. The Death Consciousness must be profound, and I have read elsewhere about these stages descibed from a Tibetan perspective which may or may not coincide with our Theravadan description.
Does anyone have a suggestion as to how this Death Meditation might sound? As in " I am here for only a little while"? “I am not permanent”?
Thank you all for your help!
NOTE TO MODS: Delete if too off topic.
You might also be interested in the four protective meditations (1. recollection of the Buddha, 2. meditation on loving-kindness, 3. mindfulness of the bodily parts, and 4. recollection of death) more generally.
Hi Rosie! Hope your doing well! You know I love contemplations on death right? It’s the old goth in me
Check out my YouTube for some
guided contemplations:
Five Frequent Reflections
Contemplating Death (talk and guided meditation)
Discussing Samvega and guided Nine Cemetery Contemplations
Nine Cemetery Contemplations
And related to your question above (I am here for only a little while"? “I am not permanent”?), You might also like my version of the Four Elements Contemplation where we investigate impermanence and death.
Note: Knowing-and-seeing (jānāti, passati) “impermanent, suffering, not-self” (anicca, dukkha, anatta) is not a “Death contemplation”, according to SN/SA suttas.
The Buddha also teaches the practice of ānāpānasati (“mindfulness by in- and out-breathing”), and guarding the sense-doors (indriyesu guttadvāro), instead of “impure” (asubha) contemplation.
Luang Poo Tate’s book, Words of the Master, contains a talk on Marina Sati that you may find useful. The book is available as a PDF on the SCRIBD website and on Archive.Org
As Bhante suggested, it’s a misspelling of maranasati.
@thomaslaw Please understand that we have diverse users, with varying competency in English and varying knowledge of Buddhism. Your little dig ended up confusing the OP.
@Rosie - Bhante was making a joke while giving an opportunity to thomaslaw to correct his behavior. Sati is usually translated as mindfulness, so “marina sati” would be mindfulness of marinas, as in, mindfulness of harbors, or mindfulness of the ocean.
Ah Buddhist humor going over my head. DUH!
Thanks and good morning Elisabetta, your moderating skills shine through!
Still…mindfulness of the ocean is some kind of useful metaphor, no?
According to SN/SA suttas, knowing-and-seeing (jānāti, passati) the five aggregates/the sense spheres as they really are as “impermanent, suffering, not-self” (anicca, dukkha, anatta) is not a “Death contemplation”.
No such a term or teaching on “Death contemplation” is found in the SN/SA suttas, or has a Samyutta/Samyukta topic.
Also, instead of “impure” (asubha) contemplation, the Buddha in SN/SA suttas teaches the practice of ānāpānasati (“mindfulness by in- and out-breathing”), and guarding the sense-doors (indriyesu guttadvāro).
They just follow “impure ” (asubha) contemplation for the Death contemplation, which is just a mental projection/imagination.
Only knowing-seeing anicca, dukkha, anatta (for the cessation of desire-hatred-delusion) is based on true insight of the real world (i.e. ‘right view’).