Delighting in Nibbāna: "he has not fully understood"?

Hello all.

In MN 1 the Buddha says:

In which sense is “delight in Nibbāna” ground for criticism?

One of the great puzzling passages in the suttas.

My interpretation is that, in that list, nibbana is each case taken as the object of some kind of thought, awareness or emotional or affective attitude. But actually attaining nibbana is not the same thing as thinking about nibbana in any way, but instead involves a state of objectless experience, without any intentional object.

Just a guess!

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Ven. Brahmali clarified this here:

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The Raft Simile

“Monks, I will teach you the Dhamma compared to a raft, for the purpose of crossing over, not for the purpose of holding onto. Listen & pay close attention. I will speak.”>