Dhamma in Brief
There are some sutta’s in which people ask for Dhamma in Brief. They get a Dhamma in Brief. It most of the time ends with…'Then that mendicant, living alone, withdrawn, diligent, keen, and resolute, soon realized the supreme end of the spiritual path in this very life. He lived having achieved with his own insight the goal for which gentlemen rightly go forth from the lay life to homelessness".
I have summarized those Dhamma in Brief mentioned in the Sutta Pitaka. Maybe you find it interesting to read.
Dhamma in Brief
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abandon any underlying tendency towards rupa, vedana, sanna, sankhara and vinnana (SN22.35)
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attach to nothing otherwise you be a pray for Mara. Do not attach to rupa, vedana, sanna, sankara and vinnana (SN22.63)
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do not conceive (Bodhi)/identity with (Sujato) rupa, vedana, sanna, sankhara and vinnana (SN22.64)
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do not delight or take pleasure in rupa, vedana, sanna, sankhara and vinnana (SN22.65)
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abandon longing to anything that is impermanent, i.e. abandon longing towards rupa, vedana, sanna, sankhara and vinnana (SN22.66)
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abandon longing to anything that is impermanent, i.e. abandon longing towards the eye, the nose, the tongue, the ear, the body and mind (SN35.76)
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abandon longing to anything that is suffering, i.e. rupa, vedana, sanna, sankhara and vinnana (SN22.67)
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abandon longing to anything that is suffering, i.e. the eye, the nose, the tongue, the ear, the body and mind (SN35.77)
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abandon longings towards anything that is not-self, i.e. rupa, vedana, sanna, sankhara and vinnana is not-self (SN22.68)
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abandon longings towards anything that is not-self, i.e. the eye, the nose, the tongue, the ear, the body and mind is not-self (SN35.78)
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abandon any longing towards what does not belong to self i.e. rupa, vedana, sanna, sankhara and vinnana (SN22.69)
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abandon any longing towards what is tantalizing. i.e. rupa, vedana, sanna, sankhara and vinnana (SN22.70)
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do not welcome, do not keep hold on to, and do not seek enjoyment and delight in what is known by the six senses (SN35.64)
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keep the precepts, perfect sila, be serious about the slightest faults, and based on that morality develop mindfulness (SN47.46)
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abandon any mental, verbal and physical misbehavior and develop only good behavior. Based on that good develop mindfulness (SN47.47)
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as a monk: abandon all four kinds of desires which are connected to a life of a monk: for alms, for garments, for abodes, and this and other lives (AN2.457)
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nothing is worth attaching to. If you understand this, you understand everything (MN37)
Dhamma in Brief