I just came across this study, it’s well done.
It cites W.B. Bollée “Anmerkungen zum buddhistischer Hiretikerbild”, ZDMG, 121,1 (1971), pp. 70-92.
Information about the daily routine of the Jain monk has been
collected from Pali sources by W.B. Bollée, who lists significant stereotyped phrases describing food-habits and other behaviour, and shows how they are corroborated by comparable data in Jain texts.
I also got a list of publications from Mark Allon, it’s only a raw and incomplete set, but it has some things to look into.
See articles by Bronkhorst, e.g.
———. 1995. “The Buddha and the Jainas Reconsidered.” Asiatische Studien/Études Asiatiques 49.2: 333–50.
———. 2000. “Abhidharma and Jainism.” In Abhidharma and Indian Thought. Essays in Honor of Professor Doctor Junsho Kato on His Sixtieth Birthday, pp. 598–81. Tokyo: Shunju-sha.
———. 2004. “Early Buddhism.” In Shoun Hino and Toshihiro Wada, eds., Three Mountains and Seven Rivers: Prof. Musashi Tachikawa’s Felicitation Volume, pp. 27–42. Delhi: Motilal Banarsidass.
– Jain converts to Buddhism; interactions; differences of views, esp. of karma
See articles by K.R. Norman and Padmanābh Jaini found in their collected papers:
Jaini, Padmanabh S.
———. 2000. Collected Papers on Jaina Studies. Delhi: Motilal Banarsidass Publishers.
———. 2001. Collected Papers on Buddhist Studies. Delhi: Motilal Banarsidass.
Norman, K.R. 1990–2007. 8 vols*. Collected Papers*. PTS.
See articles by Kenji Watanabe, e.g.
———. 1987. “Some Notes on the Expression sabba-vār-/savva-vāraṃ.” BEI 5: 375–86.
———. 1993–4. “Avoiding all Sinful Acts by both Buddha and Mahāvīra (Dhammapada 183 and Āyāraṅgasutta II.15).” BEI 11–2: 229–32.
Other references are:
Aklujkar, Ashok
———.2003. “A Different Sociolinguistics for Brahmins, Buddhists and Jains.” In Bhu Dev Sharma, ed., Contemporary Views on Indian Civilization, pp. 54–69. ???: World Association for Vedic Studies, USA.
Bruhn, K. and A. Wezler, eds. 1981. Studien zum Jainismus und Buddhismus (Gedenkschrift für Ludwig Alsdorf). Wiesbaden.
Caillat, Collette
———.2003. “Gleanings from a Comparative Reading of Early Canonical Buddhist and Jaina Texts.” JIABS 26.1: 25–50.
Glasenapp, Helmuth von. 1957. “Jaina-Buddhist Parallels as an Auxiliary to the Elucidation of Early Buddhism.” In S. Radhakrishnan et. al., eds., Felicitation Volume Presented to Prof. S.K. Belvalkar, pp. 196–201. Banaras: Motilal Banarasidass.
Jain, Brahmachari Sital Prasad. 2010. Jainism and Buddhism: A Comparative Study. Delhi: Sri Jee Pub. House.
Nagasaki, Hojun
———.1988. “Transcendent Perception in Jaina Logic with Special Reference to Buddhist Logic.” Appendix I of A Study of Jaina Epistemology, pp. 343–48. Kyoto: Heirakuji-Shoten.
Norman, K.R. (see his Collected Papers)
———.*2003. “The Aṭṭhakavagga and Early Buddhism.” In O. Qvarnstrom, ed., Jainism and Early Buddhism: Essays in Honor of Padmanabh S. Jaini, pp. 511–22. California: Asian Humanities Press. Reprinted Collected Papers vol. 8, 2007, pp. 167–82.
Prasad, Sital. 1982. 2nd ed. A Comparative Study of Jainism and Buddhism. Bibliotheca Indo-Buddhica 7. Delhi: Sri Satguru Publications.
Qvarnstrom, O., ed. 2003. Jainism and Early Buddhism: Essays in Honor of Padmanabh S. Jaini. California: Asian Humanities Press.
Schmithausen, Lambert. 1981. “On Some Aspects of Descriptions or Theories of ‘liberating insight’ and ‘enlightenment’ in Early Buddhism.” Studien zum Jainismus und Buddhismus (Gedenkschrift für Ludwig Alsdorf), eds. K. Bruhn and A. Wezler, Wiesbaden, pp. 199–250.
Tatia, Nathmal, 1980. “The interaction of Jainism and Buddhism.” In A.K. Narain, ed., Studies in the History of Buddhism. Delhi: B.R. Publishing, pp. 321–338.