I’m doing my introduction to the Therigatha, and I wanted to include a survey of a few feminist readings of the text. Any ideas?
FWIW, here is my take:
I think the feminist reaction against Buddhist body contemplation is in need of revisiting. Attitudes towards the body are complex and changing within feminist circles. Too often the demand to “reclaim” the feminine body and its sexuality leads, in a fairly straight line, to sexual subjugation and abuse at the hands of men on the one hand, and body-image distress among women on the other. Recent trends in feminist theory speak of “body neutrality” rather than “positivity”, a position that stands much closer to that of early Buddhism. If we, as Buddhist feminists, had a little less concern with current trends in theory, and a little more concern for what the early texts were actually saying, perhaps we might have contributed to the debate, rather than just holding its coattails. Buddhist texts have both positive and negative depictions of bodies, which is completely realistic: bodies are both beautiful and disgusting. To focus on one aspect or another is not to fix the essence of the body, but to counter imbalances and lead to a healthy and reasonable equanimity.