Ofcourse i meant…your position that all ceases after a final death…denies asankhata. It just denies what cannot cease and according EBT MN115 also must be known. But you will never ever know your mere cessation. So this cannot refer to asankhata.
Yes, this world of vinnana ceases, I do not reject that.
But mine makes sense
Why would what has no characteristic to arise, cease and change, function as a soul? You cannot think about it as something that transcends personal existence?
Nothingness is a jhana, and very different then nothing remaining after a last death.
