Hi Aminah,
There’s also a detailed description in Malunkyaputta sutta:
Ettha ca te māluṅkyaputta diṭṭhasutamutaviññātabbesu dhammesu diṭṭhe diṭṭhamattaṃ bhavissati, sute sutamattaṃ bhavissati, mute mutamattaṃ bhavissati, viññāte viññātamattaṃ bhavissati. Yato kho te māluṅkyaputta diṭṭhasutamutaviññātabbesu dhammesu diṭṭhe diṭṭhamattaṃ bhavissati, sute sutamattaṃ bhavissati, mute mutamattaṃ bhavissati, viññāte viññātamattaṃ bhavissati. Tato tvaṃ māluṅkyaputta na tena, yato tvaṃ māluṅkaputta na tena, tato tvaṃ māluṅkyaputta na tattha, yato tvaṃ māluṅkyaputta na tattha, tato tvaṃ māluṅakyaputta nevidha na huraṃ na ubhayamantarena esevanto dukkhassāti.
“Then, Malunkyaputta, with regard to phenomena to be seen, heard, sensed, or cognized: In reference to the seen, there will be only the seen. In reference to the heard, only the heard. In reference to the sensed, only the sensed. In reference to the cognized, only the cognized. That is how you should train yourself. When for you there will be only the seen in reference to the seen, only the heard in reference to the heard, only the sensed in reference to the sensed, only the cognized in reference to the cognized, then, Malunkyaputta, there is no you in connection with that. When there is no you in connection with that, there is no you there. When there is no you there, you are neither here nor yonder nor between the two. This, just this, is the end of stress.”
Imassa khvāhaṃ bhante bhagavatā saṅkhittena bhāsitassa evaṃ vitthārena atthaṃ ājānāmi.
"I understand in detail, lord, the meaning of what the Blessed One has said in brief:
Rūpaṃ disvā sati muṭṭhā piyanimittaṃ manasi karoto
Sārattacitto vedeti tañca ajjhesāya tiṭṭhati.
Tassa vaḍḍhanti vedanā anekā rūpasambhavā
Abhijjhā ca vihesā ca cittamassūpahaññati
Evaṃ ācinato dukkhaṃ ārā nibbāṇaṃ vuccati.
Seeing a form — mindfulness lapsed — attending to the theme [nimitta] of ‘endearing,’
impassioned in mind, one feels and remains fastened there.
One’s feelings, born of the form, grow numerous,
Greed & annoyance injure one’s mind.
Thus amassing stress, one is said to be far from Unbinding.
Saddaṃ sutvā… gandhaṃ ghātvā… Rasaṃ bhotvā… Phassaṃ phussa…
Hearing a sound… Smelling an aroma… Tasting a flavor… Touching a tactile sensation…
Dhammaṃ ñatvā sati muṭṭhā piyaṃ nimittaṃ manasi karoto
Sārattacitto vedeti tañca ajjhesāya tiṭṭhati.
Tassa vaḍḍhanti vedanā anekā dhammasambhavā
Abhijjhā ca vihesā ca cittamassūpahaññati
Evaṃ ācinato dukkhaṃ ārā nibbāṇaṃ vuccati.
Knowing an idea — mindfulness lapsed — attending to the theme [nimitta] of ‘endearing,’
impassioned in mind, one feels and remains fastened there.
One’s feelings, born of the idea, grow numerous,
Greed & annoyance injure one’s mind.
Thus amassing stress, one is said to be far from Unbinding.
Malunkyaputta Sutta: To Malunkyaputta