No, not a mimic scenario here. Not the same case of parikamma nimitta that may mimic the breath, which is possible because there is perception. Here we have cessation of perception.
From previous post:
& my mistake, i should have bold those two words. As it is not:
Another term that i should have included is “‘glitch of’ flickering effect”. That would differentiate inwardly steady from inwardly settled.
It should be perception of ‘perception of extinguishment’ since simile of flames in a fire of twigs is mentioned; an in-between perceptions; that is discerned after emerging.
And we can not say for sure if that it is or not stream enterer or arahant experience, as there is a meditator, a lay practitioner whom i do not know exactly he is; take nibbāna as object when he sit; and there is nothing else that he needs to learn. That could be the case for people similar to Sariputta.
Emptiness is probably a practice so that the meditator would be able to comprehend ‘in-between’ when he discern the experience after emerging. We just don’t know what to look into most of the time, even uggaha can be missed, and here we are talking about ‘mimic’ of extinguishment; furtheremore, we have to differentiate that from bhavanga.
I do think highly possible for
and that would be the peak of development of faith.
The preserved text as in duplicate format is unique, repeat once, not twice, not three not four. If it repeat 2, 3, 4 … times, then if we imagine that on oscilloscope, we would take only one small part in between cessation and arising as to present nibbāna. It does not mention only once,
so that we do not take bhavanga as nibbāna. Instead, the text says it twice,
that would suggest a ‘glitch’ kind of phenomena.
A little digging in dictionary found this:
If i were to consider dropping ‘mi’ from missa and combined ‘missa’ with ‘sakalikaggi’; thus sakalikaggissa rendering as ‘a cage of crystal/glass/mirror fragments’ is pretty accurate. ‘Cage’ being the enclosure of pieces of mirrors filling up the wall. Cage may sound negative, but it is this cage that meditator working so hard to attain just to end up defining it as existence of an eternal citta; as i see it, if he fails to notice the ‘gap’ of non reflection, cessation of perception which is the ‘real thing’; that the cage is just a glitch.
If this is the case, those gurus that defining existence of eternal citta is pretty close to stream entering of ‘seeing’ nibbāna.