I sincerly hope Cessationists start posting all their evidence/proof from the suttas.
Those suttas that do not conform to their âmere cessationâ view are said to be âpoeticalâ âmythâ, corrupt or something âmysticalâ/paradoxical.
Essays are written to somehow disprove these suttas but it always fails and the âproofâ becomes illogical since the essays are filled with grave mistakes.
Cessationists also take the extreme position of âno selfâ and make it seem like they actually view all beings as nothing but processes or âselfless khandhasâ.
They are quick to call everything dukkha, and imagine theyâve figured out impermanence fully.
When they clearly have notâŠ
SÄti the fisherman is a great example of someone who has actual experiences of recollecting his previous lives, with all the features and things that happened in these lives.
Anyone would come to the same conclusion as SÄti did, if it werenât for The Buddhaâs teaching on Dependent Origination.
And Dependent Origination is not by any stretch so easy to see or understand (!).
Maybe easy when reading the suttas and having a faint idea of it, but to actually practice it?
Itâs incredible, sir, itâs amazing, in that this dependent origination is deep and appears deep, yet to me it seems as plain as can be.â
âDonât say that, Änanda, donât say that!
This dependent origination is deep and appears deep.
It is because of not understanding and not penetrating this teaching that this population has become tangled like string, knotted like a ball of thread, and matted like rushes and reeds, and it doesnât escape the places of loss, the bad places, the underworld, transmigration.
âŠâŠâŠ
- Thatâs why this is the cause, source, origin, and reason of craving, namely feeling.
- So it is, Änanda, that feeling is a cause of craving.
âReverends, extinguishment is bliss!
Extinguishment is bliss!â
When he said this, Venerable UdÄyÄ« said to him,
âBut Reverend SÄriputta, whatâs blissful about it, since nothing is felt?â
âThe fact that nothing is felt is precisely whatâs blissful about it.
âââââââââ
But cessationists still think ânothing is feltâ implies
âmere cessationâ; but it actually means: the cause, source, origin, and reason of craving, is FEELING.
Feeling is a cause of craving.
Hence the bliss, when nothing is felt.
Stillness, peace and also let us not forget, light:
âIn the place where the water, earth, fire, and wind find no footing,
There the stars do not shine, nor does the sun give light,
There the moon does not glow, there darkness is not found.
But then again we have conflicting views over there even being light in the jhanas, so nevermind nibbÄna. ![:sweat_smile: :sweat_smile:](https://discourse.suttacentral.net/images/emoji/twitter/sweat_smile.png?v=12)
Cessationists say the 5 senses cease in the first jhana and there is no light in the jhanasâŠ. ![:thinking: :thinking:](https://discourse.suttacentral.net/images/emoji/twitter/thinking.png?v=12)
While others have a totally different view and disagree, saying the exact opposite - namely the suttas.
I donât think we can ever agree⊠![:wink: :wink:](https://discourse.suttacentral.net/images/emoji/twitter/wink.png?v=12)
![:pray: :pray:](https://discourse.suttacentral.net/images/emoji/twitter/pray.png?v=12)