An inability to see the implications with regard to craving and it’s consequences, to see ‘anything’ clearly is ‘avijja’ (ignorance).
‘Natural stillness’ may unfold to one degree or another. In the absence of wisdom there may be a pleasant-experience and some benefit.
The implications of craving are seen clearly when it ceases - not before. When we put down a burden we feel a lightness - greater freedom and ease of being.
Let go a little, a little peace and freedom. Let go a lot, a lot of peace and freedom. Let go completely? We see the benefit of the practice as we go along.
It’s unwise to believe that natural stillness is a technique - a fixed procedure. This approach works when applied to learning a new skill like playing an instrument.
Awakening is not a pet-project that a ‘somebody’ develops an interest in and, carries out, for better or for worse.
The Suttas provide beautiful and lucid descriptions of natural stillness and awakening but the description is not the described.
We see the Sutta teachings in different ways in relation to the ‘lived’ experience of the Dhamma. We are interested in the Dhamma that needs to be lived to be realised.
The Suttas can only point the way but they cannot contain the living Dhamma - nothing and nobody can do this.
What we believe to be our-selves is a passing phenomena - dependently arisen.
The idea that this dependently arisen display of ephemera could execute a project and capture and ‘own’ awakening is a misunderstanding.
Nobody hits the jackpot - there are no winners. There is nothing to gain and everything to lose. Anything gained is unreliable and unsatisfactory.
This doesn’t mean we can’t appreciate that which doesn’t last - that which is wholesome and beneficial.
We can celebrate goodness in the world and be full of loving kindness and compassion and, respond appropriately when there is a clear and present need - why not?
There may be a tendency to look for something in meditation but this hinders the unfolding of natural stillness.
Know each dhamma as it arises now - be sure of that and, see what happens ‘by itself’ - let it settle itself. No need to control the process through the execution of a technique.
If the breath arises when there is stillness know that and be sure of that - see what happens next. If something else arises and passes away know that and be sure of that.
Whatever it is, subtle or gross, expansive or contracted, blissful or painful by degrees, it will not last.
Only moksha - liberation - is irreversibly the way it is. It’s not an experience of any kind that a so-called somebody can achieve, own or lay claim to.
There is nobody there in ‘Nibbana’ to experience or, own anything. What we don’t own we can never lose. That is why awakening is the not-born - the deathless. It’s not bound to anything at all.
Awakening is not a game that has a game-plan - nothing is a sure-thing. Just let go, pay attention, relax, be kind and ‘see’ what happens then, let it go.
A living discovery without a past or a future to cling to?