This is a request for clarification concerning a passage in ‘Mindfulness in Plain English’ by Bhante Gunaratana.
The first lack of understanding I have is with what Bhante G means when he writes, “When we bundle our form, feeling, perceptions, mental formations and consciousness up into one and try to watch all of them as feeling, we get confused, as we will not be able to see the source of feeling. If we simply dwell upon the feeling alone, ignoring other mental factors, our realization of truth becomes very difficult.” (Bhante G, Page 45, third paragraph). To me, the first and second sentences seem to have contradictory points. The first sentence seems to mean that we should not watch all of the mental factors together. Yet, the second sentence says that we should not dwell on feeling alone and not ignore the other mental factors. Can someone help make sense of this?
The second lack of understanding I have regards ‘bodily sensations’ according to Bhante G. He writes, “When we mindfully watch our bodily sensations, we should not confuse them with mental formations, for bodily sensation can arise without anything to do with the mind. For instance, we sit comfortably. After a while, there can arise some uncomfortable feeling on our back or in our legs. Our mind immediately experiences that discomfort and forms numerous thoughts around the feeling. At that point, without trying to confuse the feeling with the mental formations, we should isolate the feeling as feeling and watch it mindfully. Feeling is one of the seven universal factors.” (Bhante G, Page 45, second paragraph). Does this passage suggest that both the sensation of a sore back and the sensation of fear are ‘bodily sensations’?
Here’s a link to ‘Mindfulness in Plain English’ by Bhante Gunaratana ( Mindfulness In Plain English : Bhante Gunaratana : Free Download, Borrow, and Streaming : Internet Archive ). This link directs to an online copy of the book which is freely available. “This book is strictly for free distribution” is marked within the beginning of the book.