This very much differs i feel. For example AN1.596-599 says:
âOne thing, mendicants, when developed and cultivated leads to the realization of the fruit of stream-entry ⌠once-return ⌠non-return ⌠perfection. What one thing? Mindfulness of the body. This one thing, when developed and cultivated, leads to the realization of the fruit of stream-entry ⌠once-return ⌠non-return ⌠perfection.â
SN22.122 says:
"Reverend Koášášhita, an ethical mendicant should rationally apply the mind to the five grasping aggregates as impermanent, as suffering, as diseased, as a boil, as a dart, as misery, as an affliction, as alien, as falling apart, as empty, as not-self. What five? That is, the grasping aggregates of form, feeling, perception, choices, and consciousness. An ethical mendicant should rationally apply the mind to these five grasping aggregates as impermanent, as suffering, as diseased, as a boil, as a dart, as misery, as an affliction, as alien, as falling apart, as empty, as not-self. Itâs possible that an ethical mendicant who rationally applies the mind to the five grasping aggregates will realize the fruit of stream-entry.â
There are people who are not yet sotapanna but are described as impossible to die without the fruit of stream entrence (SN25.1) The dhammanusarin and saddhanusarin focus both seems to be on change, instability, impermanence of what is sensed, of all the sense-vinnanaâs, all the sense-contacts, the feelings born from that, the perceptions/recognition of what is sensed, the intentions regarding what is sensed, and the cravings in regards to what is sensed. (SN25.2-8)
Another perspective (but still the same, i feel) is that they also know the change, the perishing, the impermanence of the elements, including space and vinnana element (SN25.9), and the aggregates (SN25.10)
It seem like that this knowledge and vision of the impermanent, perishable, changing nature of what is conditionally arising is, as it were, the run-in
Ofcourse the systematic practice is, in general, to develop the Path, the three pillars of ethical behaviour, concentration, wisdom, and listening to GreenâŚ(or maybe not )