*This post is intended to draw insight and create discussion. I don’t wish to offend anyone
*I’ll use ‘devas’ as a blanket term for supernatural beings. I think the points remain clear enough to evade the redundancy of spelling out each being.
Hello, I’d like to share some observations of my own and that I have made of others, and hopefully receive some feedback. The point of this post is to gain insight into the credence of “supernatural” phenomena, especially in the context of those who are interested in Buddhism. I’ll base the assertions within this post off of what seems to be commonly perceived among “Westerners” from observations that seem to be prevalent in online forums.
It seems that many Westerners are attracted to Buddhism due to their idea of it having an empirical nature. Even the abstract concepts, such as not-self, impermanence, and dependent origination, which cannot be seen directly, are readily accepted. I think the empirical nature of these phenomena make them digestable by an open-minded audience.
Of the Buddha’s teachings, a point which seems to draw much controversy among Westerners is the idea of the “supernatural”, especially in the sense of devas and realms. To add to this complexity, it would seem that even seasoned practitioners do not fully agree on this point.
One argument about the devas and realms is that they are simply metaphors. A Westerner might understand the deva realm as a place that offers sensual delights with little stress. The Westerner might imagine such a place, also realizing that it is simply a metaphor which alludes to this state of mind. Like, a Westerner might interpret being reborn as an animal as being a metaphor for someone who has lost their mindfulness and simply reacts.
Another argument is that the devas are real, and live in multiple realms, as with with other non-human beings and other realms. Westerners are told to place blind faith in the literal existence of these beings. This seems similar to the blind faith required by other beliefs. Building beyond this, the same argument is sometimes packaged with a condition, that we’ll understand that they are real someday, just not today.
Yet another argument which I’ve come across is that the devas and realms are to be taken as literally as everything that exists in the human realm – that is to say, as real as we are, in the relative sense, is as real as the devas and realms are in the relative sense. In the ultimate sense, neither really exist. It seems that this argument would imply that the devas and realms exist only within our imaginations, and are real only in that sense.
The last argument I’ll mention is the disregard of devas. This encompasses the previous arguments. Devas are described as being irrelevant to the path. This point differs from the idea that we simply can’t know the answer to something (in general) – it asserts that the devas either do exist literally or are metaphors, but that we don’t know yet. This point still leads the learner to the expectation that they will someday understand that the devas are either one thing or the other thing. It would seem that knowing them as either metaphors or as literal is important since this theme recurs within the Pali Canon.
If someone asks about the existence of devas and realms, how would the question best be answered?