I am looking for suttas that can help me better understand how to find a balance between speech that is strictly true and speech that is gentle. Especially in cultural or social contexts where being indirect about unpleasant topics and allowing others to “save face” is highly valued, it’s sometimes tricky to know when one is “lying by omission” and when one is justified in holding back information for the sake of kindness or social harmony.
I’m thinking especially about what’s described in AN4.73, where it seems to be acceptable to hold back the complete truth in order not to speak badly about another person:
There is the case where a person of integrity, when asked, does not reveal another person’s bad points, to say nothing of when unasked. Furthermore, when asked, when pressed with questions, he is one who speaks of another person’s bad points not in full, not in detail, with omissions, holding back. Of this person you may know, ‘This venerable one is a person of integrity.’
https://suttacentral.net/an4.73/en/thanissaro
I also frequently come back to MN58, and I suppose ultimately I’m asking how an ordinary practitioner in everyday life can determine the “right time” to engage in these different categories of speech:
In the same way, prince, the Realized One does not utter speech that he knows to be untrue, false, and harmful, and which is disliked by others. The Realized One does not utter speech that he knows to be true and substantive, but which is harmful and disliked by others. The Realized One knows the right time to speak so as to explain what he knows to be true, substantive, and beneficial, but which is disliked by others. The Realized One does not utter speech that he knows to be untrue, false, and harmful, but which is liked by others. The Realized One does not utter speech that he knows to be true and substantive, but which is harmful, even if it is liked by others. The Realized One knows the right time to speak so as to explain what he knows to be true, substantive, and beneficial, and which is liked by others. Why is that? Because the Realized One has compassion for sentient beings.
https://suttacentral.net/mn58/en/sujato
Thanks in advance for any suggestions.