regards and greetings to venerable sangha & my dear dhamma friends,
i am looking for accurate translations of the following (and analytical discussions with this community on the meditative aspects of the bhavana of ‘cattaro satipatthana’ thereafter):
- Yesañca susamāraddhā, niccaṃ kāyagatāsatīti gāthāya vuttāya kāyagatāsatiyā vuttā vedanāgatā cittagatā dhammagatā ca sati catunnaṃ satipaṭṭhānānaṃ ekena satipaṭṭhānena. Na hi cittaṃ ekasmiṃ viññāṇaṭṭhitiyā pavattati, nānāsu gatīsu pavattati, kāyagatāsatiyā vuttāya vuttā vedanāgatā cittadhammagatā ca. Na hi kāyagatāsatiyā bhāvitāya satipaṭṭhānā cattāro bhāvanāpāripūriṃ na gacchanti. Evaṃ tassadisesu dhammesu vuttesu sabbadhammā vuttā ca bhavanti
- Tipiṭaka (Mūla) Suttapiṭaka Khuddakanikāya Peṭakopadesapāḷi 5. Pañcamabhūmi
- Tattha katamā bhāvanāya samāropanā? Yathāha bhagavā ‘‘tasmātiha tvaṃ bhikkhu kāye kāyānupassī viharāhi, ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṃ’’. Ātāpīti vīriyindriyaṃ. Sampajānoti paññindriyaṃ. Satimāti satindriyaṃ. Vineyya loke abhijjhādomanassanti samādhindriyaṃ. Evaṃ kāye kāyānupassino viharato cattāro satipaṭṭhānā bhāvanāpāripūriṃ gacchanti. Kena kāraṇena? Ekalakkhaṇattā catunnaṃ indriyānaṃ. Catūsu satipaṭṭhānesu bhāviyamānesu cattāro sammappadhānā bhāvanāpāripūriṃ gacchanti. Catūsu sammappadhānesu bhāviyamānesu cattāro iddhipādā bhāvanāpāripūriṃ gacchanti. Catūsu iddhipādesu bhāviyamānesu pañcindriyāni bhāvanāpāripūriṃ gacchanti. Evaṃ sabbe . Kena kāraṇena? Sabbe hi bodhaṅgamā dhammā bodhipakkhiyā niyyānikalakkhaṇena ekalakkhaṇā, te ekalakkhaṇattā bhāvanāpāripūriṃ gacchanti. Ayaṃ bhāvanāya samāropanā.
- Tipiṭaka (Mūla) Suttapiṭaka Khuddakanikāya Nettippakaraṇapāḷi 4. Paṭiniddesavāro
- Desanāhāravibhaṅgo 16. Samāropanahāravibhaṅgo)
Sabbaṃ dhammaṃ pariññāya yaṃkiñci vedanaṃ vediyati sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā. So tāsu vedanāsu aniccānupassī viharati, virāgānupassī viharati, nirodhānupassī viharati, paṭinissaggānupassī viharati. So tāsu vedanāsu aniccānupassī viharanto virāgānupassī viharanto nirodhānupassī viharanto paṭinissaggānupassī viharanto na kiñci loke upādiyati…
- Tipiṭaka (Mūla) Suttapiṭaka Aṅguttaranikāya Sattakanipātapāḷi 6. Abyākatavaggo
- Pacalāyamānasuttaṃ)
- ‘‘Tisso imā, bhikkhave, vedanā. Katamā tisso? Sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā – imā kho, bhikkhave, tisso vedanā. Imāsaṃ kho, bhikkhave, tissannaṃ vedanānaṃ pariññāya cattāro satipaṭṭhānā bhāvetabbā.
‘‘Katame cattāro? Idha bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ; vedanāsu…pe… citte…pe… dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Imāsaṃ kho, bhikkhave, tissannaṃ vedanānaṃ pariññāya ime cattāro satipaṭṭhānā bhāvetabbā’’ti. Navamaṃ.
- Tipiṭaka (Mūla) Suttapiṭaka Saṃyuttanikāya Mahāvaggapāḷi 3. Satipaṭṭhānasaṃyuttaṃ
3.Satipaṭṭhānasaṃyuttaṃ 5. Amatavaggo 9. Vedanāsuttaṃ
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in particular - i pray for your kind attention to the following lines in the above quoted references and request to analyze its implications on the bhavana of the cattaro satipatthana.
= catunnaṃ satipaṭṭhānānaṃ ekena satipaṭṭhānena.
= Evaṃ kāye kāyānupassino viharato cattāro satipaṭṭhānā bhāvanāpāripūriṃ gacchanti.
= Sabbaṃ dhammaṃ pariññāya yaṃkiñci vedanaṃ vediyati sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā.
= tissannaṃ vedanānaṃ pariññāya ime cattāro satipaṭṭhānā bhāvetabbā’’ti. tissannaṃ vedanānaṃ pariññāya ime cattāro satipaṭṭhānā bhāvetabbā’’ti.
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can the vedananupassana of kayasamphassaja vedana as practiced in the tradition of sayagyi u ba khin said to be the holistic bhavana of cattaro satipatthana in the light of the above references [read along with Paṭhamagelañña Sutta]?
with regards and much metta,
manish