Hello everyone,
I was quite surprised to find that there is not much discussion anywhere (scholarly or informal) around the absence of the concept of vibhava tanha in the Chinese Agamas.
In the Pali tradition the concept is listed as one of the 3 types of craving that leads to future rebirth in the standard exposition of the 2nd Noble Truth (MN 141, SN 56.11 etc…)
But in the parallel versions of these texts (T 1450) we only find 2 types of craving that lead to future rebirth: craving for sensual pleasures and craving for existence (kamatanha and bhavatanha).
Initially I was considering the possibility of vibhava tanha being a later addition to the Pali texts in order to counterbalance annihilationist tendencies that can arise from a misunderstanding of the Buddhist path (as in MN 22, 20.1-20.9), but then I realized that the concept of vibhava tanha has major implications in many different facets of Buddhist thought, as Bhikkhu Analayo nicely explains in his entry for Vibhavatanha in the Encyclopedia of Buddhism (https://www.buddhismuskunde.uni-hamburg.de/pdf/5-personen/analayo/encyclopedia-entries/vibhavatanha.pdf)
Interestingly, I was comparing Ud 3.10 with one of its parallels Uv Kg 32 and found that the line about not being able to escape existence through annihilation is absent in the Chinese that instead seems to repeat the previous line where one is not able to escape existence through existence. I found it a bit puzzling.
What to make of this? Are there any instance of vibhava tanha being mentioned anywhere in the Agamas?