Hello Dungeons & Dragons!
I’m working on Therīgāthā, and a funny thing I noticed from Dhammapāla’s commentaries, in that women were required to have the blessings of their fathers, husbands or sons for going forth.
Is there a vinaya basis to this claim? I know that one needs parents’ permission to ordain after Suddhodana’s request to Buddha, but what about husbands and sons?
Thanks a lot!