Ajjhattaṃ upasantassa, natthi attā kuto nirattā vā.
Above stanza from Tuvaṭṭakasutta is explained in Mahaāniddesa as follows.
“natthi attā kuto nirattā vāti. natthīti paṭikkhepo. attāti attadiṭṭhi natthi; nirattāti ucchedadiṭṭhi natthi. attāti gahitaṃ natthi; nirattāti muñcitabbaṃ natthi”
(Tuvaṭṭakasuttaniddeso)
There is another stanza in Duṭṭhaṭṭhakasuttaniddesa which is explained same way.
attā nirattā nahi tassa atthi, adhosi so diṭṭhimidheva sabbaṃ.
(Duṭṭhaṭṭhakasuttaniddesa)
There are two meanings to the word Nirattā.
- Niratta [Sk. *nirātman, nis+attan] soulless; view of soullessness or unsubstantiality;
- Niratta [Sk. nirasta, pp. of nirasyati, see nirassati] rejected, thrown off, given up;
Is the word “Niratta” in above stanzas represent the view of soullessness or simply rejecting something?
Is soullessness similar to no-self?
Is really the view of soullessness belongs to the doctrine of annihilation?