I know plenty of sober meditators who have integrated that practice into their lifestyle, which in some cases includes partners, children and careers. I don’t think the people I know would classify themselves as “lay” Buddhists. Some have qualifications that would most definitely not put them as “lay” persons, but generally they are independent thinkers who somehow decided to pursue Buddhism and discovered an affinity to something about it.
These people are mature and well balanced, and some of them are considerable leaders in their fields, which are varied. Most of them have repeated a similar theme of having grasped hold of practice during a period of real, intense suffering in their lives to discover that it helped with their suffering, protected them, enriched their emotional self-management and also contributed to the opening up their lives. Some have also spoken about intense suffering as a result of Buddhism, recounting experiences of saṃvega, for instance.
I don’t think any of them are into meditation for meditation’s sake. They don’t worship at the altar of meditation, nor nibbāna. These things are simply tools.
Speaking of parenthood, the meditators that I know who are parents recognize that having a child is the greatest shock anyone will ever encounter in his/her life, that it requires huge mental, emotional and physical adjustment and forces the kind of developments highly prized by Buddhist meditators. Maybe I say this because I am a mother, and know a thing or two about having to settle myself down to breast feed. But, it is imperative in parenting to be aware that things such as agitation, stress, anger, and also just plain obliviousness from exhaustion or distraction, are rapidly - immediately - transferred onto children. And that is to be avoided. Becoming a parent, a good parent, a better parent - always better parent - is definitely in line with Buddhist values. You will see the effects of your actions immediately in your children. And you may suffer for them, because there is nothing worse than causing your children to suffer.
However, valuing your children, and yourself as a good parent, may not be in line with Buddhist hate for life. I agree with Nietzsche that religion is fundamentally pessimistic, and cynical, and filled with deep hate for everything about human existence, that it leads to nihilism, and that Buddhism does not escape that charge. I think to suggest that there is not a misogynist, puritanical strain in Buddhism is wrong. Going further, I think it is nihilist to view birth as penance, and it is evident in Buddhist traditions that a lot of male self-loathing and fear, even that of Buddha, is transferred onto women for that very fact.
I was taught by my father, and I firmly agree, that it is unwise to ever get wrapped up in any type of religious institution. As well, people spent hundreds of years fighting for the kinds of human rights ceded to people here (Canada) in our fairly recent Charter of Human Rights; I respect and appreciate what they did for us. Moreover, as a woman in 2022, I would never consider intentionally surrendering to a patriarchal hierarchy. Buddhism is extremely out of date and it will be a long time before it is brought to a place of equity and respect, and genuine good will and harmony.
I was taught morality by my parents, and as far as I can see, most, though not all people I have encountered, also had values of right and wrong imparted to them by their parents. This is because parents love their children and want to see them do right so they can do well. The idea that following Buddhist precepts will make me a better person and lead to nibbāna is a farce to me. It’s insulting.
It also just happens that it is a regular characteristic of Theravadins to obsess about purity and morality and to see sexuality as a disgusting pit, a morass. Good for them. However, the vast majority of human beings have demonstrated that they can handle sexuality in their lives. And truthfully, some of the stuff related to sexuality coming to the West over the past couple of centuries from the “exotic” East, and Buddhism in particular, has only been damaging. Better for Buddhists who hate like that to just keep it to themselves.
Things like “looking to the texts” for answers on how to conduct your life are typical of religious orthodoxy. This is not balanced, nor is it astute, nor is it practical, and it’s not something I would ever do. Plus, I think this particular fanaticism for authority of text is a major cause of religious violence in the world today. Because of knowledge monopolies, “looking to the texts” invariably means eating the interpretations of someone who holds power over you. Their opinion doesn’t matter, they won’t be responsible for the outcomes in your life, and so, I don’t think you should do that.
Buddhism and Sexuality Oxford Handbooks.pdf (358.4 KB)