EBTs which indicate the experience of the body disappears while meditating?

There is really no need for you to reply to my post. Whether kāya refers to the breath or the body in the third step of the Ānāpānasati Sutta is a relatively minor matter, which is unlikely to make much difference to anyone’s practice. I know people on both sides of this divide who have had success with mindfulness of breathing. I would suggest letting it be. If you do reply, I am unlikely to respond. I want to avoid spending so much time on matters of little practical importance.

What is important is the nature of the jhānas. I hope to get back to this later, but I can make no promise when that will be.

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