How to create urgency when you haven't really ever suffered

A month ago one of our members, Ven. A. Bhikkhu, announced the release of his in-depth study of saṃvega as it’s presented in Pali texts:

Saṃvegasaṅgaho: The Linguistic and Contextual Formulations of a Sense of Urgency in Pāḷi Buddhist Literature

On page 67 the author gives a summary of all the things that are represented in the texts as being causes for the arising of saṃvega. Putting the author’s summary into the form of a numbered list (because that’s what we Abhidhamma fans love to do :nerd_face:) I see that there are in all thirty-three items, with only a few of them entailing the actual experience of suffering:

  1. experience of uncertainty arising on account of non-identifiable beings.
  2. hearing a lion’s roar.
  3. anticipation of a building about to collapse.
  4. anticipation of whip strokes.
  5. direct experience of whip strokes.
  6. receiving monastic disciplinary measures.
  7. observing graceless scenes (such as a harem sleeping in unbecoming ways).
  8. being confronted with otherwise maladaptive behavior.
  9. witnessing the re-establishment of psychic powers in another person.
  10. tactfully having one’s superiority conceit humbled, or …
  11. acknowledging an inferior status on one’s own account.
  12. generally being endowed with personal identity view and the subsequent receiving of teachings proclaiming its origin, cessation and the path leading to such.
  13. uncertainty arising on account of not knowing one’s future destination.
  14. first-hand encounters with or second-hand stories about birth.
  15. … old age.
  16. … sickness.
  17. … torture.
  18. … death.
  19. contemplation of sub-human realms of deprivation.
  20. immediate witnessing of sub-human realms of deprivation.
  21. seeing the general suffering of cyclic existence and its cause.
  22. hearing edifying stories about human model qualities and behavior.
  23. the ancient pilgrim site of Lumbini.
  24. … Bodh Gaya.
  25. … Sarnath.
  26. … Kusinagara.
  27. being conscientious and scrupulous.
  28. receiving admonishment connected to the ultimate goal.
  29. listening to specifically tailored discourses.
  30. the augmented perception of bones and body-directed mindfulness.
  31. compassion.
  32. realizing the impermanence of grand objects (such as previous Buddhas).
  33. seeing the coming into existence and breaking up of a light.
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