Is mātugāmasseta the 'feminine ideal'?

Sorry, I wasn’t clear. Mātugāma isn’t in the patimokkha. Only itthi and gahapatiani.
The contrast was mentioned by Bhante Sujāto here, where it seems that mātugāma is contrast in the sense that the there is the bhikkhun who is (aiming for) trancendance and the worldly/temptress woman mātugāma. So the contrast is ethical-ish.