“The world as we have created it is a process of our thinking. It cannot be changed without changing our thinking.” ― Albert Einstein
I remember ‘Ajahn Brahm’ talking about his monastic precept to not make physical contact with females. He talked about a situation - it may have happened - where there was a traffic accident and females had been injured. He said, in that situation that precept would not be a wise and compassionate response. He said, he would have no hesitation in comforting and supporting someone who was not male - helping in any way he could. There is a time and place where restraint is appropriate and there are times when not-acting would be grossly irresponsible.
‘Ajahn Brahm’ was also moved to speak-out against the terrible war in ‘Iraq’ when it was invaded on the pretext that it was in possession of dangerous chemical weapons. It has since been demonstrated that the reason for the invasion was a fabrication - a justification that was completely untrue - an act of deception.
‘Ajahn Brahm’ also took on a proactive role when it came to bhikkuni ordination because he was convinced it was the right thing do - he was being true to his values and responsibilities with regard to wonderful Buddhist women who had a sincere wish to train as fully-ordained bhikkunis.
There are more than a few monastics who feel compelled to act for the benefit of others due to a heart-felt concern for the many forms of injustice and stupidity that take place in the world.
I have heard indignation being expressed by some when it comes to the efforts of many good monks and nuns in trying to educate and change people to help them to avoid unnecessary suffering for no good reason.
I don’t believe this is the result of a desire to be involved in worldly issues and concerns, confusion about the Dhamma, the Discipline or, for egotistical reasons. Therefore, I feel no need to criticise these monastics. However, it makes me ask important questions. If these kalyana-mittas are prepared to be criticised and derided for their commitments then, perhaps this is a signal that we need to pay closer attention to what it is they are trying to say to us. What it is they are trying to contribute to and, change.
These renunciate’s would prefer to live quiet lives devoted to meditation and/or more commonplace monastic pursuits. Fortunately - for us - they go beyond their personal wishes and try to educate and inspire us to look further and help others in any way we can.
All Buddhists in the four-fold assembly are my spiritual family. In many ways our spiritual family is the most important family we will ever have. If, we saw the female members of our immediate family being treated unjustly, being discriminated against, being treated as second-class citizens, we would be ‘instantly’ moved to right-the -wrong. We would do everything we could without delay to act out of love and a sense of responsibility. I would anyway - what others choose to do or, not do, is something that they will have to live with.
My motivation here - on this site - has been to cut-through the 10,000 reasons for procrastination, indifference, complacency, and worst of all - pragmatism. I am happy to be pragmatic about things of little consequence. The rights - human rights - of females in the four-fold assembly (as in my family) is not something I wish to be ‘pragmatic’ about. I will negotiate many differences - and celebrate many - but not when it comes to patriarchy, the oppression of minorities, environmental vandalism and, the rights of those who have nothing, to have the basic requisites - and more. You can all make up your own minds and I hope you come up with the right decisions for your practice and, for the benefit of all sentient beings.